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Special revelation is a concept in Christian theology that refers to God's revelation as it is made exclusively to his chosen people in his divine Word; spoken or written Scripture, for his glory and their salvation. [1] This is a special rather than general disclosure of the knowledge of God through means other than those which are available ...
However, Aquinas did not hold that what could be demonstrated philosophically (i.e. as general revelation) would necessarily provide any of the vital details revealed in Christ and through the church (i.e. as special revelation), quite the reverse. For example, while he would allow that "in all creatures there is found the trace of the Trinity ...
Thomas Aquinas (1225–1274) first described two types of revelation in Christianity: general revelation and special revelation. [11] General revelation occurs through observation of the created order. Such observations can logically lead to important conclusions, such as the existence of God and some of God's attributes. General revelation is ...
e. Common grace is a theological concept in Protestant Christianity, developed primarily in Nineteenth and Twentieth Century Reformed/Calvinistic thought, referring to the grace of God that is either common to all humankind, or common to everyone within a particular sphere of influence (limited only by unnecessary cultural factors).
Special revelation is the knowledge of God and spiritual matters which can be discovered through supernatural means, such as scripture or miracles, by individuals. Direct revelation refers to communication from God to someone in particular. Though one may deduce the existence of God and some of God's attributes through general revelation ...
Private revelation. In Christian theology, a private revelation is an instance of revelation, in a broader sense of the term, of divine reality to a person or persons. It contrasts with revelation intended for humanity at large, which is sometimes termed public revelation. Within Catholicism, an official skeptical predisposition toward accounts ...
He outlined how the seven Churches represent the seven ages of the Church of Christ. [60] A typical historicist view of the Church of Christ spans several periods of church history, each similar to the original church, as follows: The age of Ephesus is the apostolic age. The age of Smyrna is the persecution of the Church through AD 313.
The Catholic Church believes that ultimate authority rests in both scripture and in the church. General revelation concluded at the end of the Apostolic Age, and "the full truth of Revelation is contained in the doctrine of the Apostles;" this, in Catholic teaching, is preserved by the church "unfalsified through the uninterrupted succession of ...
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