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Pure Land Buddhism. v. t. e. The Heart Sūtra[ a ] is a popular sutra in Mahāyāna Buddhism. In Sanskrit, the title Prajñāpāramitāhṛdaya translates as "The Heart of the Perfection of Wisdom ". The Sutra famously states, "Form is emptiness (śūnyatā), emptiness is form."
Heart Sutra with commentary by the 14th Dalai Lama 2005 Doosun Yoo Thunderous Silence: A Formula For Ending Suffering: A Practical Guide to the Heart Sutra, ISBN 978-1-61429-053-7: Wisdom Publications English translation of the Heart Sutra with Korean Seon commentary 2013 Kazuaki Tanahashi: The Heart Sutra: A Comprehensive Guide to the Classic ...
Buddhist texts. Illustrated Sinhalese covers and palm-leaf pages, depicting the events between the Bodhisattva 's renunciation and the request by Brahmā Sahampati that he teach the Dharma after the Buddha's awakening. Illustrated Lotus Sūtra from Korea; circa 1340, accordion-format book; gold and silver on indigo-dyed mulberry paper.
The Diamond Sutra (Sanskrit: Vajracchedikā Prajñāpāramitā Sūtra) is a Mahāyāna Buddhist sutra (a kind of holy scripture) from the genre of Prajñāpāramitā ('perfection of wisdom') sutras.
Pratītyasamutpāda has been translated into English as dependent origination, dependent arising, interdependent co-arising, conditioned arising, and conditioned genesis. [ 31 ][ 16 ] note 3. Jeffrey Hopkins notes that terms synonymous to pratītyasamutpāda are apekṣasamutpāda and prāpyasamutpāda. 37.
Buddhist tantric literature. A manuscript of the Vajravali, a tantric commentary by Abhayakaragupta (manuscript c. 11th or 12th century CE, Sanskrit in Nepalaksara script). Buddhist tantric literature refers to the vast and varied literature of the Vajrayāna (or Mantrayāna) Buddhist traditions. The earliest of these works are a genre of ...
Bill Porter(born October 3, 1943) is an American author who translates under the pen-name Red Pine(Chinese: 赤松; pinyin: Chì Sōng). He is a translator of Chinese texts, primarily Taoist and Buddhist, including poetry and sūtras. In 2018, he won the American Academy of Arts & LettersThornton Wilder Prize for translation.
Olivelle states that Book One and the first sixteen chapters of Book Two are the 'Proto-Baudhayana' [4] even though this section has undergone alteration. Scholars like Bühler and Kane agree that the last two books of the Dharmasūtra are later additions. Chapter 17 and 18 in Book Two lays emphasis on various types of ascetics and acetic ...
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