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Aristotelian physics is the form of natural philosophy described in the works of the Greek philosopher Aristotle (384–322 BC). In his work Physics, Aristotle intended to establish general principles of change that govern all natural bodies, both living and inanimate, celestial and terrestrial – including all motion (change with respect to place), quantitative change (change with respect to ...
The meaning of physics in Aristotle. It is a collection of treatises or lessons that deals with the most general (philosophical) principles of natural or moving things, both living and non-living, rather than physical theories (in the modern sense) or investigations of the particular contents of the universe. The chief purpose of the work is to ...
Unmoved mover. The unmoved mover (Ancient Greek: ὃ οὐ κινούμενον κινεῖ, romanized: ho ou kinoúmenon kineî, lit. 'that which moves without being moved') [1] or prime mover (Latin: primum movens) is a concept advanced by Aristotle as a primary cause (or first uncaused cause) [2] or "mover" of all the motion in the universe. [3]
Four causes. Aristotle 's Four Causes illustrated for a table: material (wood), formal (structure), efficient (carpentry), final (dining). The four causes or four explanations are, in Aristotelian thought, four fundamental types of answer to the question "why?" in analysis of change or movement in nature: the material, the formal, the efficient ...
Aristotle. Aristotle[A] (Greek: Ἀριστοτέλης Aristotélēs; [B] 384–322 BC) was an Ancient Greek philosopher and polymath. His writings cover a broad range of subjects spanning the natural sciences, philosophy, linguistics, economics, politics, psychology, and the arts.
Potentiality and actuality. In philosophy, potentiality and actuality[1] are a pair of closely connected principles which Aristotle used to analyze motion, causality, ethics, and physiology in his Physics, Metaphysics, Nicomachean Ethics, and De Anima. [2]
Philosophy of motion. Philosophy of motion is a branch of philosophy concerned with exploring questions on the existence and nature of motion. The central questions of this study concern the epistemology and ontology of motion, whether motion exists as we perceive it, what is it, and, if it exists, how does it occur.
Hence their motions are eternal and perfect, and the perfect motion is the circular one, which, unlike the earthly up-and down-ward locomotions, can last eternally selfsame - an early predecessor to Newton's First Law of Motion. Aristotle theorized that aether did not exist anywhere on Earth, but that it was an element exclusive to the heavens.