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The idea of selfless service (seva) is an important concept in several religions because God is perceived as having an interest in the well-being of others; serving other people is considered an essential devotional practise of indirectly serving God and living a religious life that is a benefit to others. People of every religion are included ...
C. S. Lewis uses agape in The Four Loves to describe what he believes is the highest variety of love known to humanity: a selfless love that is passionately committed to the well-being of others. [10] The Christian use of the term comes directly from the canonical Gospels' accounts of the teachings of Jesus.
Thomas Aquinas interprets the biblical phrase "You should love your neighbour as yourself" [66] as meaning that love for ourselves is the exemplar of love for others. [67] Considering that "the love with which a man loves himself is the form and root of friendship", he quotes Aristotle that "the origin of friendly relations with others lies in ...
Without these preparations it is impossible for man's selfish love to be transformed into selfless love. This transformation takes place during the higher level of the stage of illumination called theoria, literally meaning vision, in this case vision by means of unceasing and uninterrupted memory of God. Those who remain selfish and self ...
As both Titus and Lucius were recorded as the son and grandson of men named Lucius Quinctius, Titus is sometimes thought to have been Lucius's brother. This suggests Lucius was the first of his cognomen Cincinnatus, meaning "the curly haired". [7] The family was rich. [8] In the late 460s BC, Rome was fending off raids by the Aequi to their east.
Unlike unconditional love which represents a limitless and altruistic form of love, conditional love is based upon conditions or expectations of the lover being met and satisfied. [ 3 ] Conditional love, in some ways, is a way for the lover to diminish the autonomy and relatedness necessary in creating or developing intrinsic motivation. [ 4 ]
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Clearly, however, only good people can be friends to each other because of the other person himself; for bad people find no enjoyment in one another if they get no benefit. (1157a18–21) Not all bonds of philia involves reciprocity Aristotle notes. Some examples of these might include love of father to son, elder to younger or ruler to subject.