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Among the Old Believers the usual beginning is preceded by the following, known as the "Prayer of the Publican": God be merciful to me a sinner. (After which all make a bow.) Thou hast created me; Lord, have mercy on me. (Bow.) I have sinned immeasurably; Lord, forgive me. (Bow.) Some say an alternate version of the last prayer:
The Daily Office is a term used primarily by members of the Episcopal Church. In Anglican churches, the traditional canonical hours of daily services include Morning Prayer (also called Matins or Mattins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally), usually following the Book of Common Prayer.
The Daily Services in the Armenian Apostolic Church and the Armenian Catholic Church are made up of nine services. The daily cycle of prayer begins with the Night Service, according to the ancient belief that a new day begins at nightfall. The Night Service (midnight) Dedicated to the praising of God the Father. Themes of the service are ...
Cistercian monks praying the Liturgy of the Hours in Heiligenkreuz Abbey. The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church.
The holding of church services pertains to the observance of the Lord's Day in Christianity. [2] The Bible has a precedent for a pattern of morning and evening worship that has given rise to Sunday morning and Sunday evening services of worship held in the churches of many Christian denominations today, a "structure to help families sanctify the Lord's Day."
Christian prayer is an important activity in Christianity, and there are several different forms used for this practice. [1]Christian prayers are diverse: they can be completely spontaneous, or read entirely from a text, such as from a breviary, which contains the canonical hours that are said at fixed prayer times.
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The deacon responds, "Amen", and continues with the usual beginning (a series of prayers which includes the Trisagion and the Lord's Prayer). At the conclusion of the usual beginning, the priest and deacon step up onto the ambon and venerate the icons of Christ and the Theotokos (Virgin Mary). For this purpose, there are often smaller "kissing ...
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