Search results
Results from the WOW.Com Content Network
Karma Yoga, elucidated in the Bhagavad Gita, is a profound spiritual path that advocates selfless action and detachment from the fruits of one's deeds.It is a philosophical approach to life and an art of righteous living, which emphasizes performing one's duties with dedication and devotion, without being swayed by the desire for personal gains or outcomes.
Yoga — This translates to path or discipline, often referring to a spiritual practice or way of life. Jnana Karma Sanyasa Yoga represents a philosophical concept in Hinduism, particularly in the context of the Bhagavad Gita. It combines the ideas of knowledge, action, and renunciation as a path to spiritual enlightenment and self-realisation.
Karma Yoga and Karma-Sanyasa Yoga are both paths outlined in the Bhagavad Gita. [4] Karma Yoga is the path of selfless action and is centered around performing one's duties and responsibilities without attachment to the outcomes. It emphasises dedicating one's actions to a higher purpose or to the divine, without being attached to success or ...
In accordance with Pāṇini, Vyasa (who wrote the first commentary on the Yoga Sutras) [33] says that yoga means samadhi (concentration). [34] Larson notes that in the Vyāsa Bhāsy the term "samadhi" refers to "all levels of mental life" (sārvabhauma), that is, "all possible states of awareness, whether ordinary or extraordinary". [35]
Samkhya Yoga is a term from a Hindu philosophical text, the Bhagavad Gita. Samkhya refers to the analytical approach of discerning reality through knowledge and understanding. Yoga signifies a path or discipline. In the context of the Bhagavad Gita, Samkhya Yoga refers to the path of knowledge, self-realisation, and understanding the nature of ...
Bronze statue representing the discourse of Bhagavan Krishna and Arjuna, in Kurukshetra. Karma yoga (Sanskrit: कर्म योग), also called Karma marga, is one of the three classical spiritual paths mentioned in the Bhagavad Gita, one based on the "yoga of action", [1] the others being Jnana yoga (path of knowledge) and Bhakti yoga (path of loving devotion to a personal god).
Thereafter, the Upanishad asserts Raja yoga to be the means for Yogin to detach himself from the world, [53] translates Ayyangar – a Sanskrit scholar. [54] The tool for meditation, states the text, is Pranava or Om mantra, which it describes in verses 134–140, followed by a statement of the nature of liberation and the ultimate truth.
In section 6.1, Yoga Vasistha introduces Yoga as follows, [100] Yoga is the utter transcendence of the mind and is of two types. Self-knowledge is one type, another is the restraint of the life-force of self limitations and psychological conditioning. Yoga has come to mean only the latter, yet both the methods lead to the same result.