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The title comes from St. Paul's epistle to the Romans (6:9): "Christ being raised from the dead dieth no more; death hath no dominion over him." [1] The poem portrays death as a guarantee of immortality, [2] drawing on imagery from John Donne's Devotions Upon Emergent Occasions. [1]
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
The saying Whom the gods would destroy, they first make mad, sometimes given in Latin as Quos Deus vult perdere, prius dementat (literally: Those whom God wishes to destroy, he first deprives of reason) or Quem Iuppiter vult perdere, dementat prius (literally: Those whom Jupiter wishes to destroy, he first deprives of reason) has been used in English literature since at least the 17th century.
"The Collar" is a poem by Welsh poet George Herbert published in 1633, and is a part of a collection of poems within Herbert's book The Temple. [1] The poem depicts a man who is experiencing a loss of faith and feelings of anger over the commitment he has made to God.
God is dead" (German: Gott ist tot [ɡɔt ɪst toːt] ⓘ; also known as the death of God) is a statement made by the German philosopher Friedrich Nietzsche. The first instance of this statement in Nietzsche's writings is in his 1882 The Gay Science , where it appears three times.
The reason for all this is that the first man was created by God, was placed in terrestrial paradise in a state of innocence […] so that he [God] took care of the active and passive qualities of the elements that were in the human body lest they act against each other […] But because Adam was disobedient to God […]
The poem itself is a plea addressed directly to God, who is invoked in his Trinitarian form ("three-person'd God"). The speaker does not suffer from an internal problem here, unlike in a number of Donne's other Holy Sonnets (such as I am a little world made cunningly or O, to vex me ); he is sure of what he needs and how to reach his end goal.
The Dream of Gerontius is an 1865 poem written by John Henry Newman, consisting of the prayer of a dying man, and angelic and demonic responses. The poem, written after Newman's conversion from Anglicanism to Roman Catholicism, [ 1 ] explores his new Catholic-held beliefs of the journey from death through Purgatory , thence to Paradise, and to God.