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In the Philippines, a baklâ (Tagalog and Cebuano) (pronounced), bayot (Cebuano) or agî is a person who was assigned male at birth and has adopted a gender expression that is feminine. [1] They are often considered a third gender. [2] Many bakla are exclusively attracted to men [3] and some identify as women. [4]
This is an accepted version of this page This is the latest accepted revision, reviewed on 10 February 2025. Gender identity as neither man nor woman Part of a series on Transgender topics Outline History Timeline Gender identities Androgyne Bissu, Calabai, Calalai Burrnesha Cisgender Gender bender Hijra Non-binary or genderqueer Gender fluidity Kathoey Koekchuch Third gender Bakla Faʻafafine ...
The current Constitution of the Philippines, ratified in 1987, grants equality for both men and women, and guarantees the rights to suffrage, public service, political expression, and the right to information. [12] The Philippines is also a signatory of the United Nations Convention on the Political Rights of Women (CEDAW). [12]
Third gender, or gender variant, spiritual intermediaries are found in many pacific island cultures, including the bajasa of the eastern Toradja people of Sulawesi, the bantut of the Tausūg people of the south Philippines, and the bayoguin of the pre-Christian Philippines. These shamans are typically assigned male but display feminine ...
Prior to the Spanish occupation, non-labeled transgender women or feminine men usually (but not always) became babaylan, which are traditionally non-cis-women.Journal entries of Spanish colonizers describe "men who lived as women, and seen as women in the society" in reference to shamans of the animistic-polytheistic indigenous Philippine folk religions.
Children, regardless of gender, and properties were equally divided in a divorce. Since a man needed to pay a dowry to the woman's family, she was required to give it back should she be found at fault. If the man was at fault, he then lost the right to get back his dowry. In the Philippines, society valued offspring regardless of gender.
Although Law 19,684 (article 4c) recognizes non-binary gender persons in its definitions, there is no third gender marker option available other than female and male. [276] According to the "Non-binary people survey 2022" one of the reasons that influence non-binary people not to use the legal gender change procedure is because there is no non ...
Gender-crossing practices go back to the history of pre-colonial communities in the Philippines. The babaylans are typically female spiritual leaders, priests, or shamans in native communities, whose position can also be taken by males who crossed genders, and were called asog , among many names. [ 9 ]