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Theologians holding the doctrine of property simplicity distinguish modes of divine simplicity by negating any notion of composition from the meaning of terms used to describe it. In quantitative or spatial terms, God is simple – as opposed to being made up of pieces – and present in entirety everywhere if, in fact, present anywhere.
His main work, the Summa Theologica, shows a profound knowledge not only of the writings of Avicebron (Ibn Gabirol), whose name he mentions, but also of most Jewish philosophical works then existing. Aquinas pronounces himself energetically [ 118 ] against the hypothesis of the eternity of the world, in agreement with both Christian and Jewish ...
In the Summa Theologica, Aquinas develops on merit as part of his teachings on grace and categorizes it as "an effect of cooperating grace". The Doctor distinguishes merit from rewards, as the latter is something bestowed by reason of the former.
The chapters of the Compendium are usually no longer than a few paragraphs, as Aquinas aimed at brevity rather than the thorough style of the Summa Theologica. Even if the Doctor's death is usually taken as the cause for its incompletion, the first part seems to have been composed as early as in the 1265-1267 time span, soon after finishing his ...
Classical theism is characterized by a set of core attributes that define God as absolute, perfect, and transcendent. These attributes include divine simplicity, aseity, immutability, eternality, omnipotence, omniscience, and omnibenevolence, each of which has been developed and refined through centuries of philosophical and theological discourse.
The Thomas Aquinas Dictionary is a collection of quotations by medieval philosopher and theologian Thomas Aquinas, indexed by keywords contained within the quotations.Most of the quotations are taken from the Summa Theologica, with additional material from the Summa contra Gentiles.
Summa Theologica, 1596. The first part of the Summa is summed up in the premise that God governs the world as the "universal first cause". God sways the intellect; he gives the power to know and impresses the species intelligibiles on the mind, and he sways the will in that he holds the good before it as aim, creating the virtus volendi. "To ...
The simple list in the Summa theologica is not written to be clear (to a 21st-century reader) and complete, and should be considered a sketch or summary of the idea, suitable for presentation in a lecture or a quick browse. Via negativa: Aquinas held that "we are unable to apprehend (the Divine substance) by knowing what it is. Yet we are able ...