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Mary of Egypt, by José de Ribera. In Goethe's Faust, Mary of Egypt is one of the three penitent saints who pray to the Virgin Mary for forgiveness for Faust. Her words are set by Mahler in his 8th Symphony, as the final saint's appeal to the Mater Gloriosa.
The first apparition of the Virgin Mary at Zeitoun was recorded on the evening of 2 April 1968. The phenomenon was seen by two Muslim bus mechanics, who claimed to witness a woman dressed in white on the roof of Saint Mary's Coptic Church. One thought she was a nun about to attempt suicide by leaping from the roof, and called for police.
Mary, the mother of Jesus in Christianity, is known by many different titles (Blessed Mother, Virgin Mary, Mother of God, Our Lady, Holy Virgin, Madonna), epithets (Star of the Sea, Queen of Heaven, Cause of Our Joy), invocations (Panagia, Mother of Mercy, God-bearer Theotokos), and several names associated with places (Our Lady of Loreto, Our Lady of Fátima).
' under your protection ') is an ancient Christian hymn and prayer dedicated to the Blessed Virgin Mary. The hymn enumerates her special election by God the Father and her motherhood of God the Son. It is one of the oldest known Marian prayers and among the most ancient preserved hymns still currently in use.
Mary is mentioned numerous times in all of the Divine Services and the Divine Liturgy. The final petition of each ektenia (litany) ends with an invocation of the Virgin Mary. When a series of troparia are chanted, the final one is often a Theotokion (hymn to the Virgin Mary).
Our Lady of Assiut is the name given to a series of reported apparitions of the Virgin Mary in 2000 and 2001 in Assiut, Egypt. [1] History
By the 7th century prayers to Mary were becoming more common. [12] The earliest known prayer to Mary is the Sub tuum praesidium, which begins with the words: "Beneath your compassion, we take refuge." [13] [14] The earliest text of Sub tuum praesidium traces to the Egyptian Orthodox liturgy and a copy written in Greek dates to around the year ...
The Blessed Virgin Mary venerated as The Virgin of the Navigators, 1531–1536, with her protective mantle covering those entrusted to her [1]. The consecration and entrustment to the Virgin Mary is a personal or collective act of Marian devotion among Catholics, with the Latin terms oblatio, servitus, commendatio and dedicatio being used in this context. [2]