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R. C. Sproul, Grace Unknown: The Heart of Reformed Theology (Baker Book House, 1999) ISBN 0-8010-1121-3 Ulasien, Paul, The Power of a Grace Perspective Archived 2013-12-15 at the Wayback Machine (Infinity, 2011) ISBN 0-7414-6729-1 , ASIN B00719WMBS
John 3 is the third chapter of the Gospel of John in the New Testament of the Christian Bible.It deals with Jesus' conversation with Nicodemus, one of the Jewish pharisees, and John the Baptist's continued testimony regarding Jesus.
Revelation 1 is the first chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] but the precise identity of the author is a point of academic debate. [2] This chapter contains the prologue of the book, followed by the vision and ...
Modern free grace theology is typically, but not necessarily, dispensational in its assumptions regarding the philosophy of history and in terms of its networks and affiliations. Some theologians have attempted to suggest that free grace theology is a natural consequence of dispensationalism.
Like Psalms 146, 147, 148, and 149, Psalm 150 begins and ends in Hebrew with the word Hallelujah. [3] Further, David Guzik notes that each of the five books of Psalms ends with a doxology (i.e., a benediction), with Psalm 150 representing the conclusion of the fifth book as well as the conclusion of the entire work, [4] in a more elaborate manner than the concluding verses which close the ...
New Covenant theology (or NCT) is a Christian theological position teaching that the person and work of Jesus Christ is the central focus of the Bible. [1] One distinctive assertion of this school of thought is that Old Testament Laws have been abrogated [2] [3] or cancelled [4] with Jesus's crucifixion, and replaced with the Law of Christ of the New Covenant.
What's So Amazing About Grace? is a 1997 book by Philip Yancey, an American journalist and editor-at-large for Christianity Today. The book examines grace in Christianity, contending that people crave grace and that it is central to the gospel, but that many local churches ignore grace and instead seek to exterminate immorality.
He occupied the chair in systematic theology of the Faculty of Theology, Free University (VU) in Amsterdam. Berkouwer was born in Amsterdam on 8 June 1903. He was raised in Zaandam. In 1927 he married Catharina Cornelia Elisabeth Rippen in The Hague. In 1932 he obtained his doctorate from the Free University.
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