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[32] [121] Christ receiving "authority and co-equal divinity" is mentioned in Matthew 28:18: "All authority hath been given unto me in heaven and on earth" as well as John 3:35, John 13:3, John 17:1. [121] And the Spirit being both "of God" and "of Christ" appears in Galatians 4:6, the Book of Acts , John 15:26 and Romans 8:14–17. [121]
In Christianity, Christology [a] is a branch of theology that concerns Jesus.Different denominations have different opinions on questions such as whether Jesus was human, divine, or both, and as a messiah what his role would be in the freeing of the Jewish people from foreign rulers or in the prophesied Kingdom of God, and in the salvation from what would otherwise be the consequences of sin.
These documents outline the key beliefs held by Christians about Jesus, including his divinity, humanity, and earthly life, and that he is the Christ and the Son of God. [ 10 ] Although Christian views of Jesus vary, it is possible to summarize the key beliefs shared among major denominations, as stated in their catechetical or confessional ...
Christ is the English term for the Greek Χριστός (Khristós) meaning "the anointed one". [55] It is a translation of the Hebrew מָשִׁיחַ (Māšîaḥ), usually transliterated into English as Messiah. The word is often misunderstood to be the surname of Jesus due to the numerous mentions of Jesus Christ in the Christian Bible.
The idea that God is "all good" is called his omnibenevolence. Critics of Christian conceptions of God as all-good, all-knowing, and all-powerful cite the presence of evil in the world as evidence that it is impossible for all three attributes to be true; this apparent contradiction is known as the problem of evil.
The submission of Jesus to crucifixion is a sacrifice made as an agent of God or servant of God, for the sake of eventual victory. [3] [124] This builds upon the salvific theme of the Gospel of John which begins in John 1:36 with John the Baptist's proclamation: "The Lamb of God who takes away the sins of the world".
God-man (Koinē Greek: θεάνθρωπος, romanized: theánthropos; Latin: deus homo [1]) is a term which refers to the incarnation and the hypostatic union of Christ, which are two of mainstream Christianity's most widely accepted and revered christological doctrines.
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