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Even though the kijin and onryō of Japanese Buddhist faith have taken humans' lives, there is the opinion that there is no "death god" that merely leads people into the world of the dead. [6] In Postwar Japan, however, the Western notion of a death god entered Japan, and shinigami started to become mentioned as an existence with a human nature ...
Shihao (traditional Chinese: 諡號; simplified Chinese: 谥号; pinyin: shì hào) is a Chinese term that means posthumous name and title. [4] The names of living Chinese people may be any combination of characters. Most often, posthumous names are chosen from a relatively small list, with their literal meaning eroding as a result. [5]
Owuo, Akan God of Death and Destruction, and the Personification of death. Name means death in the Akan language. Asase Yaa, one half of an Akan Goddess of the barren places on Earth, Truth and is Mother of the Dead; Amokye, Psychopomp in Akan religion who fishes the souls of the dead from the river leading to Asamando, the Akan underworld
With regard to Japanese mythology, Yomi is generally taken by commentators to lie beneath the earth and is part of a triad of locations discussed in Kojiki: Takamahara (高天原, also: Takamagahara, lit. "high heavenly plane", located in the sky), Ashihara-no-Nakatsukuni (葦原の中つ国, lit. "central land of reed plane") located on earth ...
Yūrei from the Hyakkai Zukan, c. 1737. Yūrei are figures in Japanese folklore analogous to the Western concept of ghosts.The name consists of two kanji, 幽 (yū), meaning "faint" or "dim" and 霊 (rei), meaning "soul" or "spirit".
A woodblock print depicting the wife of Onodera Junai, one of the forty-seven rōnin.She prepares herself to follow her husband into death. Junshi (殉死, "following the lord in death", sometimes translated as "suicide through fidelity") refers to the medieval Japanese act of vassals committing suicide for the death of their lord.
The practice of performing seppuku at the death of one's master, known as oibara (追腹 or 追い腹, the kun'yomi or Japanese reading) or tsuifuku (追腹, the on'yomi or Chinese reading), follows a similar ritual. The word jigai (自害) means "suicide" in Japanese.
Kagutsuchi's birth, in Japanese mythology, comes at the end of the creation of the world and marks the beginning of death. [4] In the Engishiki, a source which contains the myth, Izanami, in her death throes, bears the water goddess Mizuhanome, instructing her to pacify Kagu-tsuchi if he should become violent. This story also contains ...