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Many scholars contend that the phrase, "a woman of Lappidoth", as translated from biblical Hebrew in Judges 4:4 denotes her marital status as the wife of Lapidoth. [1] Alternatively, "lappid" [1] translates as "torch" or "lightning", therefore the phrase, "woman of Lappidoth" could be referencing Deborah as a "fiery woman."
Deborah (Hebrew: דְבוֹרָה) is a feminine given name derived from דבורה D'vorah, a Hebrew word meaning "bee". Deborah was a prophetess in the Old Testament Book of Judges . In the United States, the name was most popular from 1950 to 1970, when it was among the 20 most popular names for girls.
Deborah #1 – Nursemaid to Rebekah and later to Jacob and Esau. Genesis [40] Deborah #2 – Prophetess and the fourth, and the only female, Judge of pre–monarchic Israel in the Old Testament. Judges [41] Delilah – The "woman in the valley of Sorek" who Samson loved. Judges [42]
According to Rabbinic interpretation, Huldah and Deborah were the principal professed woman prophets in the Nevi'im (Prophets) portion of the Hebrew Bible, although Miriam is referred to as such in the Torah and an unnamed prophetess is mentioned in Isaiah. [2] "Huldah" derives from the Hebrew lemma חלד, meaning to abide or to continue. [3]
Deborah (Hebrew: דְּבוֹרָה Deborah) appears in the Hebrew Bible as the wet nurse of Rebecca (Genesis 35:8). She is first mentioned by name in the Torah when she dies in a place called Allon Bachuth (אלון בכות), "Tree of Weepings" (Genesis 35:8), and is buried by Jacob, who is returning with his large family to Canaan.
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
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The Woman's Bible, a 19th-century feminist reexamination of the bible, criticized the passage as sexist. Contributor Lucinda Banister Chandler writes that the prohibition of women from teaching is "tyrannical" considering that a large proportion of classroom teachers are women, and that teaching is an important part of motherhood.
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