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Christ's active obedience (doing what God's law required) is usually distinguished from his passive obedience, namely suffering, dying, and substituting himself for sins of his people. In Reformed theology , Christ's active obedience is generally believed to be imputed to Christians as part of their justification .
Mark might be stressing that if one follows Jesus, who Mark believes is the messiah, then one can expect help from God, such as Jesus' miracles, but one will not be saved from the pains of this world, and indeed in some way they are necessary to achieve a greater goal as Jesus' death is necessary for his role as the messiah.
A 'Jesus Saves' neon cross sign outside of a Protestant church in New York City Salvation in Christianity, or deliverance or redemption, is the "saving [of] human beings from death and separation from God" by Christ's death and resurrection.
El Greco's Jesus Carrying the Cross, 1580.. Substitutionary atonement, also called vicarious atonement, is a central concept within Western Christian theology which asserts that Jesus died for humanity, [1] as claimed by the Western classic and paradigms of atonement in Christianity, which regard Jesus as dying as a substitute for others.
Here the person confessing (known as the "penitent") confesses his individual sins and makes an act of contrition as the pastor, acting in persona Christi, announces this following formula of absolution (or similar): "In the stead and by the command of my Lord Jesus Christ I forgive you all your sins in the name of the Father and of the Son and ...
Michael Licona suggests that John has redacted Jesus' authentic statements as recorded in Matthew, Mark and Luke. Where Matthew and Mark have Jesus quote Psalm 22:1, John records that "in order that the Scripture may be fulfilled, Jesus said, 'I am thirsty'." Jesus' final words as recorded in Luke are simplified in John into "It is finished." [12]
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