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The New Catholic Encyclopedia points out that not only the psalm but also the gradual and alleluia were also originally 'responsorial' chants. [3] [4] "The title 'responsorial psalm' is not given because there is a response or antiphon for the people to sing. The 'response' referred to is the reflection of the assembly on the proclamation of ...
Gelineau psalmody is a method of singing the Psalms that was developed in France by Catholic Jesuit priest Joseph Gelineau around 1953, with English translations appearing some ten years later. [1] Its chief distinctives are:
In their final form, tracts are a series of psalm verses; rarely a complete psalm, but all the verses are from the same psalm. They are restricted to only two modes , the second and the eighth. The melodies follow centonization patterns more strongly than anywhere else in the repertoire; a typical tract is almost exclusively a succession of ...
A metrical version of Psalm 1 from 1628. The melody begins on the tonic note of a natural minor scale. In the Church of England's Book of Common Prayer, Psalm 1 is appointed to be read on the morning of the first day of the month. [4] English poet John Milton translated Psalm 1 into English verse in 1653.
Biblical Songs was written between 5 and 26 March 1894, while Dvořák was living in New York City. It has been suggested that he was prompted to write them by news of a death (of his father Frantisek, or of the composers Tchaikovsky or Gounod, or of the conductor Hans von Bülow); but there is no good evidence for that, and the most likely explanation is that he felt out of place in the ...
Psalm 9 is sung in the Latin version translated from the Greek Septuagint, and therefore includes Psalm 10, as noted above. Benedict had divided this Psalm 9/10 in two parts, one sung to the end of the Office of Prime Tuesday (Psalm 9: 1–19) and the other (Psalm 9: 20–21 and Psalm 10: 1–18) is the first of the three readings on Wednesday ...
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Psalm 6 is the sixth psalm of the Book of Psalms, beginning in English in the King James Version: "O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure". In Latin, it is known as "Domine ne in furore tuo arguas me" . [ 1 ]