Search results
Results from the WOW.Com Content Network
in a holy and wise way: Also sancte sapienter (holiness, wisdom), motto of several institutions, notably King's College London: sanctum sanctorum: Holy of Holies: referring to a more sacred and/or guarded place, within a lesser guarded, yet also holy location. sapere aude: dare to know: From Horace's Epistularum liber primus, Epistle II, line 40.
An Englishman's home is his castle/A man's home is his castle; Another day, another dollar; Another happy landing; An ounce of prevention is worth a pound of cure; Any port in a storm; Any publicity is good publicity; April showers bring forth May flowers; As a tree bends, so shall it grow; As the twig is bent, so is the tree inclined
The use of a MacGuffin as a plot device predates the name MacGuffin. The Holy Grail of Arthurian legend has been cited as an early example of a MacGuffin. The Holy Grail is the desired object that is essential to initiate and advance the plot, but the final disposition of the Grail is never revealed, suggesting that the object is not of significance in itself. [8]
The Greek term metanoia denotes a change of mind, a reorientation, a fundamental transformation of outlook, of man's vision of the world and of himself, and a new way of loving others and God. In the words of a second-century text, The Shepherd of Hermas , it implies "great understanding", or discernment.
In the Book of Acts, Christianity is referred to as "The Way". The NIV renders Paul's words in Acts 24:14 as "I admit that I worship the God of our ancestors as a follower of the Way, which they call a sect." Rayburn suggests that this was a Christian self-designation, although it did not survive as a title. [3]
There are other times the phrase is used in the New Testament, but with a predicate nominative and/or adjectives in between ἐγώ and εἰμι: a centurion in Matt 8:9 and Luke 7:8, Zechariah in Luke 1:18, Gabriel in Luke 1:19, a man blind from birth in John 9:9 who is healed by Jesus and told to go wash in the Pool of Siloam, Peter in Acts ...
Martin Luther wrote that "man" in this verse specifically refers to a husband, meaning that wives should never appear wiser or more knowledgeable than their husbands, neither in public nor at home. Luther contends that, because of this verse and nearby verses in 1 Timothy, women should not speak or teach in public and must remain completely ...
The negative way forms a pair together with the kataphatic or positive way. According to Deirdre Carabine, Pseudo Dionysius describes the kataphatic or affirmative way to the divine as the "way of speech": that we can come to some understanding of the Transcendent by attributing all the perfections of the created order to God as its source.