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Traditionally, this was often believed to be the same person as John the Apostle (John, son of Zebedee), one of the apostles of Jesus, to whom the Gospel of John was also attributed. [8] The early-2nd-century writer, Justin Martyr, was the first to equate the author of Revelation with John the Evangelist. [9] [citation needed]
John the Evangelist and Peter by Albrecht Dürer (1526) John is always mentioned in the group of the first four apostles in the Gospels and in the Book of Acts, listed either second, [30] third [31] or fourth. [32] [33] John, along with his brother James and Peter, formed an informal triumvirate among the Twelve Apostles in the Gospels.
New Testament verses not included in modern English translations are verses of the New Testament that exist in older English translations (primarily the New King James Version), but do not appear or have been relegated to footnotes in later versions. Scholars have generally regarded these verses as later additions to the original text.
Knowing that John has performed many miracles in their city, the people at the temple beg John not to destroy them. John then changes his mind, using the power of God instead to break the altar of Artemis in many pieces, damage the offerings and idols within the temple, and collapse half of the structure itself on top of its priest, killing him.
Revelation 1 is the first chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible.The book is traditionally attributed to John the Apostle, [1] but the precise identity of the author is a point of academic debate. [2]
Third John is the shortest book of the Bible by word count, [4] though 2 John has fewer verses. [5] 3 John has 15 verses in the critical SBL Greek New Testament text, [6] or 14 in the Textus Receptus. [7] It is the only New Testament book which does not contain the names "Jesus" or "Christ".
Verses 3b–4 are not found in the most reliable manuscripts of John, [10] although they appear in the King James Version of the Bible (which is based on the Textus Receptus). Most modern textual critics believe that John 5:3b–4 is an interpolation , and not an original part of the text of John.
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]