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James says he has written a secret book in Hebrew, revealed to him by Jesus, and has sent it to the recipient of the letter, who is "a minister of the salvation of the saints." He warns to be careful not to reveal the book to many people, since it was not meant to be revealed even to all of the twelve disciples. Jesus appeared to the disciples ...
Jesus reassures James that he will reveal to him his redemption and everything else, not only for James but for the sake of the faith of many people. After Jesus departs to be crucified, [3] James suffers and is distressed until Jesus reappears to him and explains that he has not suffered and that the people have done him no harm. Jesus ...
Annunciation to Joachim and Anna, fresco by Gaudenzio Ferrari, 1544–45 (detail). The Gospel of James (or the Protoevangelium of James) [Note 1] is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
James had relatively little interest in the legitimacy or illegitimacy of religious experiences. Further, despite James' examples being almost exclusively drawn from Christianity, he did not mean to limit his ideas to any single religion. Religious experiences are something that people sometimes have, under certain conditions.
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Eisenman's book has been met with strong criticism from the academic community, which has consistently rejected his theories. [2] John Painter, in an 11-page excursus of his book Just James (1997), [3] has consistently refuted Eisenman's thesis. Painter accepts that James was the leader of the Jerusalem church, but concludes there is "no ...