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Jesus answered, "The first is, 'Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. ' "
The following verses are commonly referred to as the V'ahavta, reflecting the first word of the verse immediately following the Shema, or in Classical Hebrew V'ahav'ta, meaning "and you shall love...". These words contain the command to love God with all one's heart, soul, and might (Deuteronomy 6:5). [6]
The Catechism of the Catholic Church teaches that “The first commandment summons man to believe in God, to hope in him, and to love him above all else.” [23] It cites the requirement of the Shema, that “You shall love the Lord your God with all your heart, and with all your soul and with all your strength” [24] and the answer Jesus gave ...
The Good News: Rest your weary souls with the Lord, and He will grant you peace of mind, body, and soul. In the harshest days, God is your Savior and will cradle your pain away with His love.
Through the Holy Spirit God has given us His love so that we may love Him in return with all our heart, soul, mind and strength, and our neighbour as ourselves. This is a gift offered to all Christians, and by responding we affirm that there is no limit to what the grace of God is able to do in a human life.
The Catholic Church views the commandment to "remember the Sabbath day and keep it holy" (Exodus 20:8–10) as an essential part of observing the command to "love the Lord your God with all your heart, and with all your soul and with all your mind."
Most Christians believe that the greatest commandment is "thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment"; in addition to the second, "thou shalt love thy neighbour as thyself", these are what Jesus Christ called the two greatest ...
As with other theological virtues, charity is divinely infused into the soul; it resides in the will. [7] According to Aquinas, charity is an absolute requirement for happiness, which he holds as man's last goal. Charity has two parts: love of God and love of man, which includes both love of one's neighbor and one's self. [7]
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