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Proverbs 3 is the third chapter of the Book of Proverbs in the Hebrew Bible, or the Old Testament of the Christian Bible. [1] [2] The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably ...
Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon. (Acts 7:43) (Acts 7:43) It is generally agreed by Biblical scholars to be the same as the Hebrew Kiyyun or Chiun ( Hebrew : כִּיּוּן ), mentioned in Amos 5:26 .
The Book of Proverbs (Hebrew: מִשְלֵי, Mišlê; Greek: Παροιμίαι; Latin: Liber Proverbiorum, "Proverbs (of Solomon)") is a book in the third section (called Ketuvim) of the Hebrew Bible and the Christian Old Testament traditionally ascribed to King Solomon and his students. [1]
Give unto the Lord the glory due unto his name; worship the Lord in the beauty of holiness. [9] The same words as verse 2b, worship the Lord in the beauty of holiness, arise in Psalm 96:9. These words form the title of a hymn by Irish clergyman John Samuel Bewley Monsell. [10] Alexander Kirkpatrick comments that
The name of the national god of the kingdoms of Israel (Samaria) and Judah is written in the Hebrew Bible as יהוה (), which modern scholars often render as Yahweh. [6] The short form Jah/Yah, appears in Exodus 15:2 and 17:16, Psalm 89:9, (arguably, by emendation) [citation needed] Song of Songs 8:6, [4] as well as in the phrase Hallelujah.
O ye Angels of the Lord, bless ye the Lord : praise him, and magnify him for ever. O ye Heavens, bless ye the Lord : praise him, and magnify him for ever. O ye Waters that be above the Firmament, bless ye the Lord : praise him, and magnify him for ever. O all ye Powers of the Lord, bless ye the Lord : praise him, and magnify him for ever.
The Bible describes how the ancient Israelites, despite being strictly warned not to do so, repeatedly engaged in idolatry and were therefore punished severely by the Lord. [5] Many of the stories in the Bible from the time of Moses to the Babylonian captivity are predicated on the choice between exclusive worship of the Lord and false gods. [6]
Thomas Aquinas has a homily on this verse, in which he states: "The Lord Jesus Christ shows in these words that God alone is to be served, and that no one is to be obeyed in opposition to God, and that no one is to be hindered from serving God, 'Thou shalt worship the Lord thy God, and Him only shalt thou serve,' Matt. 4:10." He then goes on to ...