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The future of rongoa Maori: wellbeing and sustainability. Institute of Environmental Science and Research Ltd & The Ministry of Health. O'Connor T (2007). "New Zealand's biculturalism and the development of publicly funded rongoa (traditional Maori healing) services". Sites: A Journal of Social Anthropology and Cultural Studies. 4 (1): 70– 94.
E.R. Tregear, Maori-Polynesian Comparative Dictionary (Lyon and Blair: Lambton Quay), 1891. Patrick V. Kirch, "Natural Experiments of History" anthology edited by Jared Diamond and James A. Robinson, Chapter one "Controlled Comparison and Polynesian Cultural Evolution" by Patrick V. Kirch, pages 28 & 29, (The Belknap Press of Harvard University ...
Ngāti Kaipoho descend from Kaipoho, the son of Whare (also known as Whare-rau-o-te-tahinga) and great-grandson of Rongomairatahi. Kaipoho built Tapui Pā on the west bank of Te Arai River, he also had a fishing settlement at Te Kowhai, near pakirikiri (what is now known as "Browns Beach").
Te Wānanga o Aotearoa is a Māori university and tertiary education provider with over 80 campuses throughout New Zealand.The indigenous-led organisation works towards "whānau transformation through education" [1] including the redevelopment of Māori cultural knowledge and breaking inter-generational cycles of non-participation in tertiary education to reduce poverty and associated social ...
This list includes groups recognised as iwi (tribes) in certain contexts. Many are also hapū (sub-tribes) of larger iwi. Moriori are included on this list. Although they are distinct from the Māori people, they share common ancestors.
Haumiatiketike, the god of uncultivated food, particularly bracken fern.; Papatūānuku, the primordial earth mother.; Ranginui, the primordial sky father ...
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Haumia-tiketike (or simply Haumia) [a] is the god of all uncultivated vegetative food in Māori mythology.He is particularly associated with the starchy rhizome of the Pteridium esculentum, [b] which became a major element of the Māori diet in former times. [8]