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The nagual is considered different; where the tonal is the day spirit itself, the nagual is the familiar spirit of the day. It is probable [citation needed] that the tonal represents the daytime aspect and the nagual the nighttime aspect of the tonalli, 'the things of the day'. Practitioners of powerful magic were normally born on days related ...
Tezcatlipoca's nagual, his animal counterpart, was the jaguar. In the form of a jaguar he became the deity Tepeyollotl ("Mountainheart"). In one of the two main Aztec calendars (the Tonalpohualli), Tezcatlipoca ruled the trecena 1 Ocelotl ("1 Jaguar"); he was also patron of the days with the name Acatl ("reed").
The jaguar is often a nagual because of its strength, for it is necessary that the religious authorities "dominate the spirits, in the same way as a predator dominates its prey" (Saunders 1998:30). The jaguar is said to possess the transient ability of moving between worlds because of its comfort both in the trees and the water, the ability to ...
Wayob is the plural form of way (or uay), a Maya word with a basic meaning of 'sleep(ing)', but which in Yucatec Maya is a term specifically denoting the Mesoamerican nagual, that is, a person who can transform into an animal while asleep in order to do harm, or else the resulting animal transformation itself. [1]
Tonal is a concept within the study of Mesoamerican religion, cosmology, folklore and anthropology. It is a belief found in many indigenous Mesoamerican cultures that a person upon being born acquires a close spiritual link to an animal, a link that lasts throughout the lives of both creatures.
Bak (Assamese aqueous creature); Bakeneko and Nekomata (cat); Boto Encantado (river dolphin); Itachi (weasel or marten); Jorōgumo and Tsuchigumo (spider); Kitsune, Huli Jing, hồ ly tinh and Kumiho (fox)
The Nicarao possessed a number of cultural traits in common with North American tribes as well as the Toltecs of central Mexico, including an identical calendar, the use of screenfold books, worship of the Great Spirit and a Toltec pantheon of deities such as sky spirits, animal spirits and Tonal mythology, Nagual mysticism, and treaties.
Macuiltochtli (pronounced [makʷiɬtoːtʃtɬi], 'Five Rabbit'; from Classical Nahuatl: macuilli, 'five' + tochtli, 'rabbit') is one of the five deities from Aztec and other central Mexican pre-Columbian mythological traditions who, known collectively as the Ahuiateteo, symbolized excess, over-indulgence and the attendant punishments and consequences thereof.