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The mandala in Nichiren Buddhism is a moji-mandala (文字曼陀羅), which is a paper hanging scroll or wooden tablet whose inscription consists of Chinese characters and medieval-Sanskrit script representing elements of the Buddha's enlightenment, protective Buddhist deities, and certain Buddhist concepts.
Therefore, by extension, it can also mean "system", "doctrine", or "work". [16] The connotation of the word tantra to mean an esoteric practice or religious ritualism is a colonial era European invention. [17] [18] [19] This term is based on the metaphor of weaving, states Ron Barrett, where the Sanskrit root tan means the warping of threads on ...
Sāyaṇa was a Sanskrit-language writer and commentator, [9] and more than a hundred works are attributed to him, among which are commentaries on nearly all parts of the Vedas. [ note 1 ] Some of these works were actually written by his pupils, and some were written in conjunction with his brother, Vidyāraṇya or Mādhavacārya.
Hindu philosophy or Vedic philosophy is the set of Indian philosophical systems that developed in tandem with early Hindu religious traditions during the iron and classical ages of India. In Indian tradition, the word used for philosophy is Darshana ( Sanskrit : दर्शन; meaning: "viewpoint or perspective"), from the Sanskrit root ...
The Kālacakra deity and his consort reside in the center of the Kālacakra mandala in a palace consisting of four mandalas, one within the other: the mandalas of body, speech, and mind, and in the very center, wisdom and great bliss. [54] The deities of the mandala are classified into various sets of families or clans (kula) as follows: [55]
Vasishtha is credited as the chief author of Mandala 7 of the Rigveda. [5] Vasishtha and his family are mentioned in Rigvedic verse 10.167.4, [note 1] other Rigvedic mandalas and in many Vedic texts. [8] [9] [10] His ideas have been influential and he was called the first sage of the Vedanta school of Hindu philosophy by Adi Shankara. [11]
The Vedantic philosophy understands saccidānanda as a synonym of the three fundamental attributes of Brahman. In Advaita Vedanta , states Werner, it is the sublimely blissful experience of the boundless, pure consciousness and represents the unity of spiritual essence of ultimate reality.
The term appears in the Vedas and Upanishads [note 2] in the sense of "confirmation, dependence, acknowledge origin". [27] [28] The Sanskrit root of the word is prati* whose forms appear more extensively in the Vedic literature, and it means "to go towards, go back, come back, to approach" with the connotation of "observe, learn, convince ...