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The Prince (Italian: Il Principe [il ˈprintʃipe]; Latin: De Principatibus) is a 16th-century political treatise written by the Italian diplomat, philosopher, and political theorist Niccolò Machiavelli in the form of a realistic instruction guide for new princes.
The Discourses on Livy (Italian: Discorsi sopra la prima deca di Tito Livio, lit. ' Discourses on the First Ten of Titus Livy ') is a work of political history and philosophy written in the early 16th century (c. 1517) by the Italian writer and political theorist Niccolò Machiavelli, best known as the author of The Prince.
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The Prince was originally dedicated to Giuliano di Lorenzo de' Medici. The Medicis, however, did not accept Machiavelli into their favor until 1520. According to The Prince ' s translator, Robert M. Adams, "he was an instinctive dramatist, and one of the dramatic effects he most enjoyed producing was shock and outrage." [4]
After his exile from political life in 1512, Machiavelli took to a life of writing, which led to the publishing of his most famous work, The Prince.The book would become infamous for its recommendations for absolute rulers to be ready to act in unscrupulous ways, such as resorting to fraud and treachery, elimination of political opponents, and the use of fear as a means of controlling subjects ...
Machiavelli extended the study of classical virtue to include skill, valor, and leadership, and to encompass the individual prince or war-leader as well. [8] Virtù, for Machiavelli, was not equivalent to moral virtue, but was instead linked to the raison d'état. Indeed, what was good for the prince may be contradictory to that which is ...
Machiavelli, Il Principe (c. 1513, published in 1532). George Buchanan, De iure regni apud Scotos (1579), a work in the form of a Socratic dialogue on ideal kingship dedicated to the young James VI of Scotland; Giovanni Botero, The Reason of State (1589), a criticism of Machiavelli's Prince.
While fear of God can be replaced by fear of the prince, if there is a strong enough prince, Machiavelli felt that having a religion is in any case especially essential to keeping a republic in order. [93] For Machiavelli, a truly great prince can never be conventionally religious himself, but he should make his people religious if he can.