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Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my ...
Aenon marked on the 6th-century Madaba Map, marked as Ainon, where is now Sapsaphas.. Aenon (Ancient Greek: Αἰνών, Ainṓn), distinguished as Aenon near Salim, is the site mentioned by the Gospel of John John 3:23) as one of the places where John was baptising people, after baptizing Jesus in Bethany-beyond-the-Jordan.
In this gospel, John is not called "the Baptist." [74] John the Baptist's ministry overlaps with that of Jesus; his baptism of Jesus is not explicitly mentioned, but his witness to Jesus is unambiguous. [74] The evangelist almost certainly knew the story of John's baptism of Jesus, and makes a vital theological use of it. [75]
In the early church, baptizing may have been a task which was delegated to ministers or deacons: Lutheran commentator Johann Bengel notes that in Acts 10:48, Peter "commanded [the new believers] to be baptized" but did not baptize them himself. [4] Jesus ('the Lord' in the Textus Receptus and the Westcott-Hort translation) learns this, leaves ...
Day 4 (one day after Andrew and John stayed with Jesus for the rest of Day 3): Andrew brought Simon Peter to Jesus (John 1:41–1:42). Day 5 ("the following day"; Day 1 of travel to Cana): Philip and Nathanael followed Jesus (John 1:43–1:51). Day 6 (Day 2 on the way to Cana): Travel to Galilee .
In the King James Version of the Bible the text reads: John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; The New International Version translates the passage as: "I baptize with water," John replied, "but among you stands one you do not know".
Jesus has come to John the Baptist to be baptized, but John balked at this, saying that he should be the one baptized. In this verse, Jesus explains why it is right that He should be baptized. In the King James Version of the Bible the text reads: And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all ...
Origen: "The questions of the priests and Levites being answered, another mission comes from the Pharisees: And they that were sent were of the Pharisees.So far as it is allowable to form a conjecture from the discourse itself here, I should say that it was the third occasion of John’s giving his witness.
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