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Aenon marked on the 6th-century Madaba Map, marked as Ainon, where is now Sapsaphas.. Aenon (Ancient Greek: Αἰνών, Ainṓn), distinguished as Aenon near Salim, is the site mentioned by the Gospel of John John 3:23) as one of the places where John was baptising people, after baptizing Jesus in Bethany-beyond-the-Jordan.
Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my ...
Jesus has come to John the Baptist to be baptized, but John balked at this, saying that he should be the one baptized. In this verse, Jesus explains why it is right that He should be baptized. In the King James Version of the Bible the text reads: And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all ...
Because had the Lord alone been baptized by John, there would not have lacked who should insist that John's baptism was greater than Christ's, inasmuch as Christ alone had the merit to be baptized by it. [10] Rabanus Maurus: Or, by this sign of baptism he separates the penitent from the impenitent, and directs them to the baptism of Christ. [10]
In the early church, baptizing may have been a task which was delegated to ministers or deacons: Lutheran commentator Johann Bengel notes that in Acts 10:48, Peter "commanded [the new believers] to be baptized" but did not baptize them himself. [4] Jesus ('the Lord' in the Textus Receptus and the Westcott-Hort translation) learns this, leaves ...
At the start of his ministry, Jesus was baptized by John the Baptist. Critical scholars broadly agree that the baptism of Jesus is one of the most authentic, or historically likely, events in the life of the historical Jesus. [citation needed] Christian baptism has its origin in the baptism of Jesus, in both a direct and historical sense. [10]
In this gospel, John is not called "the Baptist." [74] John the Baptist's ministry overlaps with that of Jesus; his baptism of Jesus is not explicitly mentioned, but his witness to Jesus is unambiguous. [74] The evangelist almost certainly knew the story of John's baptism of Jesus, and makes a vital theological use of it. [75]
MacEvilly comments on the phrase "I knew Him not," saying that since John had been in the wilderness he did not personally know Christ. However God, who sent him to baptize, revealed Jesus apart from the large crowds by divine revelation in the same way that he revealed him in his mother's womb to John.
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