Search results
Results from the WOW.Com Content Network
Some Christian denominations [1] [2] [3] place the origin of the Eucharist in the Last Supper of Jesus with his disciples, at which he is believed [4] to have taken bread and given it to his disciples, telling them to eat of it, because it was his body, and to have taken a cup and given it to his disciples, telling them to drink of it because it was the cup of the covenant in his blood.
The Ritual Mass texts may not be used, except perhaps partially, when the rite is celebrated during especially important liturgical seasons or on high ranking feasts. A Nuptial Mass [94] is a Ritual Mass within which the sacrament of matrimony is celebrated. If one of a couple being married in a Catholic church is not a Catholic, the rite of ...
The term Mass refers to the act by which the sacrament of the Eucharist comes into being, while the term Holy Communion refers to the act by which the Eucharist is received. [ 2 ] Blessed Sacrament is a devotional term used in the Catholic Church to refer to the Eucharistic species (consecrated sacramental bread and wine ). [ 4 ]
In the Eucharist the same sacrifice that Jesus made only once on the cross is believed to be made present at every Mass. According to Compendium of the Catechism of the Catholic Church , "The Eucharist is the very sacrifice of the Body and Blood of the Lord Jesus which he instituted to perpetuate the sacrifice of the cross throughout the ages ...
The various Eucharistic liturgies used by national churches of the Anglican Communion have continuously evolved from the 1549 and 1552 editions of the Book of Common Prayer, both of which owed their form and contents chiefly to the work of Thomas Cranmer, who in about 1547 had rejected the medieval theology of the Mass. [45] Although the 1549 ...
Elevation of the Eucharist at a Tridentine Catholic Mass. In the Catholic Church, the Communion bread is fervently revered in view of the Church's doctrine that, when bread and wine are consecrated during the Eucharistic celebration, they cease to be bread and wine and become the body and blood of Jesus. The empirical appearances continue to ...
The earliest surviving account of the celebration of the Eucharist or the Mass in Rome is that of Saint Justin Martyr (died c. 165), in chapter 67 of his First Apology: [2]. On the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ...
The Second Vatican Council called the Eucharist the center and the summit: "The celebration of Mass, as the action of Christ and of the People of God arrayed hierarchically, is the center of the whole of Christian life for the Church both universal and local, as well as for each of the faithful individually." [8]