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The use of the boubou/babban-riga/Kulwu as clothing became widespread among West African Muslims with the migration of Kanuri, Hausa,Fulani and Dyula long-distance traders and Kanuri Islamic preachers in and around Muslim regions of West Africa in the 1400s and even more rapidly in less Islamized areas after the Fulani Jihads of the 19th ...
The women can be identified by wrappers called zani, made with colourful cloth known as atampa or Ankara, (a descendant of early designs from the famous Tie-dye techniques the Hausa have for centuries been known for, named after the Hausa name for Accra the capital of what is now Ghana, and where an old Hausa speaking trading community still ...
Among the largest ethnic groups are the Hausa women, the Fulani women, the Zarma–Songhai women, and the Tuareg women. Hausa women of Niger can be identified by their dressing codes in which they wear wrappers called abaya made from colorful cloth with a matching blouse, head tie and shawl. [citation needed] Traditional practices are still ...
He is the son of Sarkin Aljan Biddarene [15] but he was raised in the household of Sarkin Aljan Suleimanu; however, other versions of Hausa mythology suggest his real father is the Bori spirit Malam Alhaji. Ƴan daudu in flamboyant dresses will dance and donate money to cult-adepts, especially when the spirit Dan Galadima appears.
[12] [13] The predominant religious practices of the Hausa-Fulani people prior to this invasion was Maguzawa an religious integral practice of Aninism consisting of spirit possession and exorcism was done by both male and female Animist believers. Unlike the Islamic religion, women were allowed to make certain decisions that are contrary to ...
The traditional hat (Tengaade) of the Fulani people worn in diverse slightly different variations among every Fula subgroup. There are no particular outfits for all Fulani sub-groups; dressing and clothing accessories such as ornaments mostly depend on the particular region.
The term Hausa-Fulani is also used mostly as a joint term to refer to both the monoethnic Hausa and Fulani ethnic populations in Northern Nigeria. [2] While some Fulani claim Semitic origins, Hausas are indigenous to West Africa. [3] This suggests that the processes of "Hausaization" in the western Sudan region was probably both cultural and ...
Hausa Day was introduced on August 26, 2015, by Nigerian journalist Abdulbaki Aliyu Jari. Jari's goal was to promote the Hausa language online and raise awareness of the challenges facing it. Jari suggested participants use Hausa on their social media, either by posting adages or coming up with new Hausa words for emerging ideas and technology.
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