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The First Nations nutrition experiments were a series of experiments run in Canada by Department of Pensions and National Health (now Health Canada). The experiments were conducted between 1942 and 1952 using Indigenous children from residential schools in Alberta , British Columbia , Manitoba , Nova Scotia , and Ontario . [ 127 ]
Notwithstanding Canada's location within the Americas, the term Native American is hardly ever used in Canada, in order to avoid any confusion due to the ambiguous meaning of the word "American". Therefore, the term is typically used only in reference to the Indigenous peoples within the boundaries of the present-day United States . [ 33 ]
Indigenization is seen by some as less of a process of naturalization and more of a process of culturally relevant social work. Indigenization was not the standard, but it was a way to accustom others to a surrounding point of view but also to help understand where the people came from and their heritage. [7]
Canadian Aboriginal law is the body of law of Canada that concerns a variety of issues related to Indigenous peoples in Canada. [1] Canadian Aboriginal Law is different from Canadian Indigenous law: In Canada, Indigenous Law refers to the legal traditions, customs, and practices of Indigenous peoples and groups.
Many speakers at the 1910 World Missionary Conference in Edinburgh emphasized indigenization of churches raised up by mission work, including the lone native Chinese attendee, Cheng Jingyi, who later became the general secretary of the National Christian Council of China and the first moderator of the Church of Christ in China.
New Zealand scholar Jeffrey Sissons has criticized what he calls "eco-indigenism" on the part of international forums such as the Working Group on Indigenous Peoples, which he claims enforces a link between indigenous peoples and traditional economies, and also confuses the issues faced by New World indigenous, who are mostly urban dwellers and live in states dominated by people descendant ...
The proposals also failed to satisfy those Francophones in the Province of Quebec who gravitated toward Québécois nationalism. [60] More importantly, Canadians of neither English nor French descent (so-called "Third Force" Canadians) advocated that a policy of "multiculturalism" would better reflect the diverse heritage of Canada's peoples.
The Irish population, meanwhile, witnessed steady, slowing population growth during the late 19th and early 20th century, with the proportion of the total Canadian population dropping from 24.3 percent in 1871 to 12.6 percent in 1921 and falling from the second-largest ethnic group in Canada from to fourth − principally due to massive ...