Search results
Results from the WOW.Com Content Network
[169] [170] Oneness Pentecostals believe that Jesus is the name of God and therefore baptize in the name of Jesus Christ as performed by the apostles , fulfilling the instructions left by Jesus Christ in the Great Commission (Matthew 28:19), they believe that Jesus is the only name given to mankind by which we must be saved .
Oneness Pentecostals insist that their conception of the Godhead is true to early Christianity's allegedly strict monotheism, contrasting their views not only with Trinitarianism, but equally with the theology espoused by the Latter-day Saints (who believe that Christ was a separate god from the Father and the Spirit) and Jehovah's Witnesses ...
The United Pentecostal Church teaches that there is no personal distinction between God the Father, the Son, and the Holy Spirit. [19] These two titles "Father" and "Holy Spirit" (as well as others) do not reflect separate "persons" within the Godhead, but rather two different ways in which the one God reveals himself to his creatures.
While evangelical pastor R.A. Torrey distanced himself from the Pentecostal movement, he did believe the baptism with the Holy Spirit was a second work of grace. Yun, Koo Dong. Baptism in the Holy Spirit: An Ecumenical Theology of Spirit Baptism. University Press of America, 2003. ISBN 978-0-7618-2636-1. The author analyzes nine different ...
Holiness Pentecostalism is the original branch of Pentecostalism, which is characterized by its teaching of three works of grace: [1] the New Birth (first work of grace), [2] entire sanctification (second work of grace), and [3] Spirit baptism evidenced by speaking in tongues (third work of grace).
Call to Holiness: Reflections on the Catholic Charismatic Renewal. Michael Glazier Books. ISBN 0-8146-5887-3. Wilson Ewin ([199-]). The Spirit of Pentecostal-Charismatic Unity. Nashua, N.H.: Bible Baptist Church. N.B.: Discussion of the charismatic movement's Catholic and non-Catholic increase in coöperation and at attempts for unity. Without ISBN
While early Pentecostals were often marginalized within the larger Christian community, Pentecostal beliefs began penetrating the mainline Protestant denominations from 1960 onward and the Catholic Church from 1967. [25] This adoption of Pentecostal beliefs by those in the historic churches became known as the charismatic movement.
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.