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In the Philippines, a baklâ (Tagalog and Cebuano) (pronounced), bayot (Cebuano) or agî is a person who was assigned male at birth and has adopted a gender expression that is feminine. [1] They are often considered a third gender. [2] Many bakla are exclusively attracted to men [3] and some identify as women. [4]
This is an accepted version of this page This is the latest accepted revision, reviewed on 10 February 2025. Gender identity as neither man nor woman Part of a series on Transgender topics Outline History Timeline Gender identities Androgyne Bissu, Calabai, Calalai Burrnesha Cisgender Gender bender Hijra Non-binary or genderqueer Gender fluidity Kathoey Koekchuch Third gender Bakla Faʻafafine ...
Children, regardless of gender, and properties were equally divided in a divorce. Since a man needed to pay a dowry to the woman's family, she was required to give it back should she be found at fault. If the man was at fault, he then lost the right to get back his dowry. In the Philippines, society valued offspring regardless of gender.
Society in the Philippines values education very highly, especially for their children. It is understood to be the means by which personal and familial poverty can be averted -allowing for a more successful way of life. According to the Philippines's 2013 Census of Population and Housing, the literacy rate of the nation was recorded at 96.5%. [15]
Those identifying as a third sex / gender should have the same rights as those identifying as male or female. [ 47 ] The Council of Europe acknowledged concerns about recognition of third and blank classifications in a 2015 Issue Paper, stating that these may lead to "forced outings" and "lead to an increase in pressure on parents of intersex ...
The current Constitution of the Philippines, ratified in 1987, grants equality for both men and women, and guarantees the rights to suffrage, public service, political expression, and the right to information. [12] The Philippines is also a signatory of the United Nations Convention on the Political Rights of Women (CEDAW). [12]
Although Law 19,684 (article 4c) recognizes non-binary gender persons in its definitions, there is no third gender marker option available other than female and male. [276] According to the "Non-binary people survey 2022" one of the reasons that influence non-binary people not to use the legal gender change procedure is because there is no non ...
Third gender, or gender variant, spiritual intermediaries are found in many pacific island cultures, including the bajasa of the eastern Toradja people of Sulawesi, the bantut of the Tausūg people of the south Philippines, and the bayoguin of the pre-Christian Philippines. These shamans are typically assigned male but display feminine ...