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David Malet Armstrong AO FAHA (8 July 1926 – 13 May 2014), [4] often D. M. Armstrong, was an Australian philosopher.He is well known for his work on metaphysics and the philosophy of mind, and for his defence of a factualist ontology, a functionalist theory of the mind, an externalist epistemology, and a necessitarian conception of the laws of nature.
[4] Lauren Winner wrote in her review in The New York Times: "It is a courageous thing to tell a life story in which you sometimes look unglued, and even more so to rewrite a memoir you've already published. What has changed between Armstrong's first stab at narrating these years, and this new account, is the governing metaphor.
Armstrong looks at Gilbert Ryle's refinement of Behaviourism, Dispositional Behaviourism. Armstrong illustrates Ryle's idea with a description of glass - brittleness is the disposition of materials such as glass to shatter under certain circumstances. Whether or not the glass shatters in a particular instance, it has the disposition to do so.
Powers: A Study in Metaphysics is a philosophical book written by George Molnar and published posthumously in 2003. After Molnar's death, the book was completed by Stephen Mumford who had been contacted by Molnar's former partner to finish the book.
This is a list of important publications in philosophy, organized by field.The publications on this list are regarded as important because they have served or are serving as one or more of the following roles:
Perdurantism or perdurance theory is a philosophical theory of persistence and identity. [1] In metaphysics the debate over persistence currently involves three competing theories—one three-dimensionalist theory called "endurantism" and two four-dimensionalist theories called "perdurantism" and "exdurantism".
Metaphysical nihilism is the philosophical theory that there might have been no objects at all—that is, that there is a possible world in which there are no objects at all; or at least that there might have been no concrete objects at all, so that even if every possible world contains some objects, there is at least one that contains only abstract objects.
In other words, it is a copy of a copy of a form. [4] Therefore, works of art are either for the joy of entertainment or an illusion. [ 4 ] Contrastingly, Plato's other theory talks about how an artist may have the power to create an artwork truer than the copies of the form.