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Bach composed the cantata in Leipzig for the 27th Sunday after Trinity. [4] This Sunday occurs only when Easter is early. [5] The prescribed readings for the Sunday were from the First Epistle to the Thessalonians, be prepared for the day of the Lord (1 Thessalonians 5:1–11), and from the Gospel of Matthew, the parable of the Ten Virgins (Matthew 25:1–13).
Fragments showing 1 Thessalonians 1:3–2:1 and 2:6–13 on Papyrus 65, from the third century. The First Epistle to the Thessalonians [a] is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece.
Textual variants in the First Epistle to the Thessalonians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in ...
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There are two Epistles to the Thessalonians in the New Testament: First Epistle to the Thessalonians; ... This page was last edited on 25 February 2024, at 12:15 ...
The song is a satire of the commuter train system and the "modern" fast pace of life in the big cities, a situation already well-established by the time of World War I. "On the 5:15" has a chorus that changes with each iteration. It tells a tale of a frustrated commuter, one of many (as he soon discovers) who keep missing the 5:15 train to the ...
"5:15" (sometimes written "5.15" or "5'15") is a song written by Pete Townshend of British rock band The Who. Part of the band's second rock opera, Quadrophenia (1973), the song was also released as a single and reached No. 20 on the UK Singles Chart, [3] while the 1979 re-release (accompanying the film and soundtrack album) reached No. 45 on the Billboard Hot 100.
(5 × 10 × 17) 2 or (atonement × completeness × heaven) 2 also equals 722,500. Camping said that 5 × 10 × 17 is telling us a "story from the time Christ made payment for our sins until we're completely saved." [25] Camping was not precise about the timing of the event, saying that "maybe" we can know the hour. [28]