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The Social Rights of Our Divine Lord Jesus Christ, the King. Dublin: Browne and Nolan, 1932. Philippe, Auguste, and Denis Fahey. The Social Rights of Our Divine Lord, Jesus Christ, the King; Adapted from the French of the Rev. A. Philippe, C. SS. R. Dublin [etc.]: Browne and Nolan, 1932. Fahey, Denis. The Mystical Body of Christ in the Modern ...
The first usage of the term "God-man" as a theological concept appears in the writing of the 3rd-century Church Father Origen: [2]. This substance of a soul, then, being intermediate between God and the flesh – it being impossible for the nature of God to intermingle with a body without an intermediate instrument – the God-man is born.
Melancholy by Domenico Fetti (1612). Death, suffering and meaninglessness are the main themes of philosophical pessimism. Philosophical pessimism is a philosophical tradition which argues that life is not worth living and that non-existence is preferable to existence.
David Benatar makes a case for antinatalism and philosophical pessimism in his works, arguing that procreation is morally indefensible in his book Better Never to Have Been and in The Human Predicament asserting that a pessimistic view of existence is more realistic and suitable than an optimistic one; he also takes care to distinguish ...
The Orthodox Church has no metaphysical theory of Transsubstantiation, and there is no need of such a theory. Christ is the Lord of the elements and it is in His power to do so that 'every thing, without in the least changing its physical substance' could become His Body. Christ's Body in the Eucharist is not physical flesh.
The Institution of the Eucharist by Nicolas Poussin, 1640. In Christian theology, the term Body of Christ (Latin: Corpus Christi) has two main but separate meanings: it may refer to Jesus Christ's words over the bread at the celebration of the Jewish feast of Passover that "This is my body" in Luke 22:19–20 (see Last Supper), or it may refer to all individuals who are "in Christ" (1 ...
Mystici Corporis Christi (The Mystical Body of Christ) is an encyclical issued by Pope Pius XII on 29 June 1943 during World War II. Its main topic is the Catholic Church as the Mystical Body of Christ. The encyclical is remembered for its statement that the Mystical Body of Christ is the Catholic Church.
This does not mean however, that the pessimist cannot be politically involved, as Camus argued in The Rebel (1951). Pessimism about the human condition was also expressed by Hobbes (1588–1679). [24] [25] There is another strain of thought generally associated with a pessimistic worldview, this is the pessimism of cultural criticism and social ...