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For years Paul has the ambition to preach the gospel in Rome, the great capital of the empire (Romans 1:13; Romans 15:23), [10] and the comforting word of Jesus ("Be of good cheer") reflects what Jesus had 'promised and foretold' in John 16:33 ("In the world ye shall have tribulation, but in me ye shall have peace"). [11]
After writing the first Precept Upon Precept Study guide on the Book of Romans, the ministry was renamed in 1982 and became Precept Ministries. In the 1999, the first training international institute was formed in Romania. [4] In 2008 Precept made $12.9 million in revenue. [5] In 2021 Precept received almost $11 million in revenue. [6]
Romans 15 is the fifteenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. [2] According to Martin Luther,
Romans 1:15 ἐν Ῥώμῃ ... 23-5:3 in Uncial 0220. Romans 6:11 ... Verse included but following 16:27 P 33 104 256 436 1319 1837 syr p arm. Romans 16:25-27
Austin Marsden Farrer [a] FBA (1 October 1904 – 29 December 1968) was an English Anglican philosopher, theologian, and biblical scholar. [11] His activity in philosophy, theology, and spirituality led many to consider him one of the greatest figures of 20th-century Anglicanism.
15:23–25 23:33–34 19:18, 23–24 Jesus tasted wine mixed with gall, refused to drink more. Jesus refused to drink wine mixed with myrrh. — — Soldiers crucified Jesus, cast lots for his clothes and kept watch. Soldiers crucified Jesus and cast lots for his clothes. Soldiers crucified Jesus and cast lots for his clothes.
The Latin Church of the Catholic Church's canon law, which is based on Roman Law, makes a distinction between precept and law in Canon 49: . A singular precept is a decree which directly and legitimately enjoins a specific person or persons to do or omit something, especially in order to urge the observance of law.
the prescription of the time and manner in which a divine law, more or less general and indeterminate, is to be observed, e.g. the precept obliging the faithful to receive the Holy Eucharist during the paschal season and to confess their sins annually;