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Iris (from Greek Ἶρις Ancient Greek:, the messenger of the gods among themselves and the personification of ἶρις, the "rainbow") is a feminine name.. The name came into use in English-speaking countries in the 1500s, first in reference to the goddess, and was later used along with other Ancient Greek names revived by 17th-century British poets, such as Doris and Phyllis.
In ancient Greek religion and mythology, Iris (/ ˈ aɪ r ɪ s /; EYE-riss; Ancient Greek: Ἶρις, romanized: Îris, lit. 'rainbow,' [2] [3] Ancient Greek:) is a daughter of the gods Thaumas and Electra, [4] the personification of the rainbow and messenger of the gods, a servant to the Olympians and especially Queen Hera.
A New Comprehensive Dictionary of the Bible: 1922 Selah Merrill [54] The Popular and Critical Bible Encyclopaedia and Scriptural Dictionary: 1922 Samuel Fallows [55] Theological Word Book of the Bible: 1951 Alan Richardson: Harper's Bible Dictionary: 1952 Madeleine S. and J. Lane Miller The New Bible Dictionary: 1962 J. D. Douglas
The primary meaning of the term נפש is 'the breath of life' instinct in the nostrils of all living beings, and by extension 'life', 'person' or 'very self'. There is no term in English corresponding to nephesh, and the (Christian) ' soul ', which has quite different connotations is nonetheless customarily used to translate it.
The phrase was in origin a dismissal of eclecticism, i.e. the "fear" is of the formidable intellectual opponent who has dedicated himself to and become a master in a single chosen discipline. In this first sense, the phrase was invoked by Methodist founder John Wesley to refer to himself, with "one book" (unius libri) taken to mean the Bible. [3]
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Taqwa is an Islamic term for being conscious and cognizant of God, of truth, of the rational reality, "piety, fear of God". [7] [8] It is often found in the Quran.Al-Muttaqin (Arabic: اَلْمُتَّقِينَ Al-Muttaqin) refers to those who practice taqwa, or in the words of Ibn Abbas, "believers who avoid Shirk with Allah and who work in His obedience."
The Greek word τρόπος had already been borrowed into Classical Latin as tropus, meaning 'figure of speech', and the Latinised form of τροπολογία, tropologia, is found already in the fourth-century writing of Jerome in the sense 'figurative language', and by the fifth century in sense 'moral interpretation'.
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