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“The Fragility of Consciousness: Lonergan and the Postmodern Concern for the Other,“ Theological Studies 54.1 (1993): 55-94. “Gadamer and Lonergan: A Dialectical Comparison,” International Philosophical Quarterly 20.1 (1980): 25-47. The Fragility of Consciousness: Faith, Reason, and the Human Good, ed. Randall S. Rosenberg and Kevin M ...
Bernard Joseph Francis Lonergan was born on 17 December 1904 in Buckingham, Quebec, Canada.After four years at Loyola College (Montreal), he entered the Upper Canada (English) province of the Society of Jesus in 1922 and made his profession of vows on the Feast of St Ignatius of Loyola, 31 July 1924. [14]
The eight-circuit model of consciousness is a holistic model originally presented as psychological philosophy (abbreviated "psy-phi" [1]) by Timothy Leary in books including Neurologic (1973) and Exo-Psychology (1977), later expanded on by Robert Anton Wilson in his books Cosmic Trigger (1977) [2] and Prometheus Rising (1983), and by Antero Alli in his books Angel Tech (1985) and The Eight ...
Moral conversion, according to Lonergan, is one of three different types of conversion along with the intellectual and the religious conversion. [9] From a causal point of view, it is the difference between varying levels of consciousness leading to a higher sense of responsibility for the world.
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In psychology, the four stages of competence, or the "conscious competence" learning model, relates to the psychological states involved in the process of progressing from incompetence to competence in a skill. People may have several skills, some unrelated to each other, and each skill will typically be at one of the stages at a given time.
The original basis, which dates to the 1970s, is the concept of a "spectrum of consciousness" [1] that ranges from archaic consciousness to the highest form of spiritual consciousness, depicting it as an evolutionary developmental model. [2]
Radical Unintelligibility, a term coined by Bernard Lonergan, is the philosophical idea that we can act against our better judgment. We can refuse to choose what we know is worth choosing. We can refuse to choose what we know is worth choosing.