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The cognates in the table below share meanings in English and Spanish, but have different pronunciation. Some words entered Middle English and Early Modern Spanish indirectly and at different times. For example, a Latinate word might enter English by way of Old French, but enter Spanish directly from Latin. Such differences can introduce ...
Ua Mau ke Ea o ka ʻĀina i ka Pono (Hawaiian pronunciation: [ˈuə ˈmɐw ke ˈɛə o kə ˈʔaːi.nə i kə ˈpo.no]) is a Hawaiian phrase, spoken by Kamehameha III, and adopted in 1959 as the state motto. [1] It is most commonly translated as "the life of the land is perpetuated in righteousness."
This is the pronunciation key for IPA transcriptions of Spanish on Wikipedia. It provides a set of symbols to represent the pronunciation of Spanish in Wikipedia articles, and example words that illustrate the sounds that correspond to them.
This is the pronunciation key for IPA transcriptions of Mayan on Wikipedia. It provides a set of symbols to represent the pronunciation of Mayan in Wikipedia articles, and example words that illustrate the sounds that correspond to them.
The z in the Spanish word chorizo is sometimes realized as / t s / by English speakers, reflecting more closely the pronunciation of the double letter zz in Italian and Italian loanwords in English. This is not the pronunciation of present-day Spanish, however. Rather, the z in chorizo represents or (depending on dialect) in Spanish.
This is the pronunciation key for IPA transcriptions of Māori on Wikipedia. It provides a set of symbols to represent the pronunciation of Māori in Wikipedia articles, and example words that illustrate the sounds that correspond to them.
Yeísmo (Spanish pronunciation: [ɟʝeˈismo]; literally "Y-ism") is a distinctive feature of certain dialects of the Spanish language, characterized by the loss of the traditional palatal lateral approximant phoneme /ʎ/ ⓘ (written ll ) and its merger into the phoneme /ʝ/ ⓘ (written y ). It is an example of delateralization.
Wanting to sleep with his daughter, Wākea made a bargain with his high priest, Komo’awa, to make Papahānaumoku go away for four nights. In her seclusion, it was kapu or restricted for her to eat certain foods; a tradition known as ʻaikapu, which was a sacred eating arrangement established by Wākea.