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The Work, Wealth and Happiness of Mankind: H. G. Wells: 1932 Non-fiction Banned in the Irish Free State. [167] Men of Good Will: Jules Romains: 1932–1946 Novel Sequence The English translations of Romains' novel sequence were banned in the Irish Free State. [166] The Martyr: Liam O'Flaherty: 1933 Novel Banned in the Irish Free State. [167 ...
The Spirit of Law (French: De l'esprit des lois, originally spelled De l'esprit des loix [1]), also known in English as The Spirit of [the] Laws, is a treatise on political theory, as well as a pioneering work in comparative law by Montesquieu, published in 1748. [2]
The first edition of the book was seized while at the printer and taken to Whitehall. Harrington appealed to Elizabeth Claypole, Cromwell's favourite daughter; she agreed to intervene with the Lord Protector. [3] The book went on to be published, was widely read and attacked by Henry Ferne, later Bishop of Chester, and by Matthew Wren.
The seventh-century BC law-text of Locrians by Zaleucus, the first written 'law code' in ancient Greece, stipulated: . A free-born woman may not be accompanied by more than one female slave, unless she is drunk; she may not leave the city during the night, unless she is planning to commit adultery; she may not wear gold jewelry or a garment with a purple border, unless she is a courtesan; and ...
(2) The power of the state serves all citizens and can be only applied in cases, under limitations and through uses specified by a law. (3) Every citizen can do anything that is not forbidden by the law, and no one can be forced to do anything that is not required by a law. The same principles are reiterated in the Czech Bill of Rights, Article 2.
The Hidden Wealth of Nations: The Scourge of Tax Havens is a 2013 book by French economist Gabriel Zucman, which popularized the concept of both the tax haven and corporate tax haven. The French publication was translated into English by Teresa Lavender Fagan. The foreword was written by Thomas Piketty, Zucman's PhD supervisor. Both Piketty and ...
It was work, family, and faith that created wealth out of poverty: "It is this supply-side moral vision that underlies all the economic arguments of Wealth and Poverty." [ 8 ] In 1994, Gilder asserted that America has no poverty problem, the real problem is the "moral decay" of the "so-called poor," and their real need is "Christian teaching ...
The first major component of Turgot's theory is the importance of land and agriculture. For Turgot, his theories and work were often concerned with "the transformation of society from agricultural feudalism to modern capitalism" and the evolution of society from simply farmers focused on cultivation to the emergence of a new capitalist-entrepreneur class. [5]