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Love is the envoy of God, love is the utterance of God. Even our mortal clay, touched by love's ecstasy glows; Love is a new-pressed wine, love is the goblet of kings. Love's is the plectrum that draws music from lifes taut strings-Love's is the warmth of life, love's is the radiance of life."
Allāh is the Arabic word referring to God in Abrahamic religions. [25] [26] [27] In the English language, the word generally refers to God in Islam.The Arabic word Allāh is thought to be derived by contraction from al-ʾilāh, which means "the god", [1] (i.e., the only god) and is related to El and Elah, the Hebrew and Aramaic words for God.
The more colloquial Hindi word for love is pyar. In Hindi, ʻIshq' (इश्क़) means lustless love. [6] In Arabic, it is a noun. However, in Hindi-Urdu it is used as both verb and noun. In Modern Arabic the usual terms used for romantic love are habba and its derived forms hubb, habib, mahbub, etc. [2]
The New Testament, which was written in Greek, only used two Greek words for love: agapē and philia. However, there are several Greek words for love. Agapē. In the New Testament, agapē is charitable, selfless, altruistic, and unconditional. It is parental love seen as creating goodness in the world, it is the way God is seen to love humanity ...
[3] He further noted that where the A'immah (Imāms) are the ḥujjatu ż-żāhira "External proof [of God]", ‘aql is the ḥujjatu l-Bāṭina "Secret proof". [ 3 ] While in early Islam, ‘aql was opposed to jahl "ignorance", the expansion of the concept meant it was now opposed to safah "[deliberate] stupidity" and junūn "lack of sense ...
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
The ideal relationship between the divine and devotee in Sikhism is envisioned as a soul-bride, in which the devotee is a wife longing for her husband (kant), which is God. [2] This is a recurring theme through the Sikh canon. [2] The devotee is pained by the state of being separate from God and craves reunion with God. [2]
God's essence is seen in the existent human being, as God is the object and humans being the mirrors. Meaning two things, that since humans are mere reflections of God there can be no distinction or separation between the two and without God the creatures would be non-existent.
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