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  2. Byzantine Rite - Wikipedia

    en.wikipedia.org/wiki/Byzantine_Rite

    The Byzantine Rite, also known as the Greek Rite or the Rite of Constantinople, is a liturgical rite that is identified with the wide range of cultural, devotional, and canonical practices that developed in the Eastern Christian church of Constantinople.

  3. Praxis (Byzantine Rite) - Wikipedia

    en.wikipedia.org/wiki/Praxis_(Byzantine_Rite)

    [11] A "symbiosis of worship and work" is considered to be inherent in Byzantine praxis. [12] Fasting, another key part of the practice of the Christian faith, is mentioned as part of Byzantine praxis, in connection with the Sermon on the Mount (Mt 6), [13] and in comparison with the history and commemorations of Lenten fasts. [14]

  4. Matins Gospel - Wikipedia

    en.wikipedia.org/wiki/Matins_Gospel

    The Matins Gospel is the solemn chanting of a lection from one of the Four Gospels during Matins in the Orthodox Church and those Eastern Catholic churches which follow the Byzantine Rite. The reading of the Gospel is the highpoint of the service, and takes place near the end of the festive portion of the service known as the Polyeleos.

  5. Usual beginning - Wikipedia

    en.wikipedia.org/wiki/Usual_beginning

    The usual beginning is the series of prayers with which most divine services begin in the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite. Normal form [ edit ]

  6. Liturgy of Saint John Chrysostom - Wikipedia

    en.wikipedia.org/wiki/Liturgy_of_Saint_John...

    After the Quinisext Council and the liturgical reforms of Patriarch Theodore Balsamon, the Byzantine Rite became the only rite in the Eastern Orthodox Church, remaining so until the 19th and 20th Century re-introduction by certain jurisdictions of Western Rites. The liturgy of Chrysostom was translated into Latin by Leo Tuscus in the 1170s.

  7. Anaphora (liturgy) - Wikipedia

    en.wikipedia.org/wiki/Anaphora_(liturgy)

    Anaphora in the Byzantine Rite. The Byzantine Rite uses three anaphoras, which are the core part of the Divine Liturgies which take the same name: The Anaphora of St. John Chrysostom; The Anaphora of St. Basil, once used throughout the year, and now used only on some Sundays and feasts; The Anaphora of St. James

  8. Liturgy of Saint Basil - Wikipedia

    en.wikipedia.org/wiki/Liturgy_of_Saint_Basil

    Fresco of Basil the Great in the cathedral of Ohrid.The saint is shown consecrating the Gifts during the Divine Liturgy which bears his name.. The various extant anaphoras attributed to St. Basil in the various Eastern Christian rites may be classified into two groups: one which includes the Egyptian texts, and one which includes all other texts.

  9. Liturgy of Saint James - Wikipedia

    en.wikipedia.org/wiki/Liturgy_of_Saint_James

    The Liturgy of Saint James is a form of Christian liturgy used by some Eastern Christians of the Byzantine rite and West Syriac Rite.It is developed from an ancient Egyptian form of the Basilean anaphoric family, and is influenced by the traditions of the rite of the Church of Jerusalem, as the Mystagogic Catecheses of Cyril of Jerusalem imply.