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Best selling author Marianne Williamson served as minister of Renaissance Unity Interfaith Spiritual Fellowship for five years and caused controversy within the church when in 2002 she sought to dissolve the church's formal affiliation with Association of Unity Churches. Williamson resigned as a result of the controversy.
It grew into another church growth enterprise that churches around the world came to study in their own attempts to foster growth, including mainline Pentecostal denominations like the Assemblies of God and the Church of God (Cleveland). The G12 model has been prominently adopted by churches in many countries including Canada, Hong Kong, the ...
This model recognizes the deep ambiguity and even antigospel character of context. In regard to so much of western culture, it seems that Christianity today must speak a word of radical dissent and offer an alternate way of living. [16] However, this model have four areas of caution. First, the danger that this model to be anticultural.
The Church Growth movement began with the publication of Donald McGavran's book The Bridges of God.McGavran was a third-generation Christian missionary to India, where his observations of how churches grow went beyond typical theological discussion to discern sociological factors that affected receptivity to the Christian Gospel among non-Christian peoples.
On the subject of historical anti-Christian sentiments of early Muslims, professor Sidney H. Griffith explains that "The cross and the icons publicly declared those very points of Christian faith which the Quran, in the Muslim view, explicitly denied: that Christ was the Son of God and that he died on the cross."
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At a conference entitled "The Emerging Church Forum" in 2006, John Franke said: "The Church of Jesus Christ is not the goal of the Gospel, just the instrument of the extension of God's mission", and: "The Church has been slow to recognize that missions isn't a program the Church administers, it is the very core of the Church's reason for being."
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