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A number of different words for sin are used in the Islamic tradition. According to A. J. Wensinck's entry on the topic in the Encyclopedia of Islam, Islamic terms for sin include dhanb and khaṭīʾa, which are synonymous and refer to intentional sins; khiṭʾ, which means simply a sin; and ithm, which is used for grave sins. [3]
While there is no Original Sin in Islam, the Quran does mention the many inherent flaws in the personalities of human beings – weakness, greed, stinginess, pride, etc. [Note 10] What the common order is of Judgement Day at this point is unclear based on hadith as they disagree on the way God reveals to "the various categories of individuals ...
According to the classical definition of St. Augustine of Hippo sin is "a word, deed, or desire in opposition to the eternal law of God." [12] [13] Thus, sin requires redemption, a metaphor alluding to atonement, in which the death of Jesus is the price that is paid to release the faithful from the bondage of sin. [14]
Originally the Concept of Justice within the Qur’an was a broad term that applied to the individual. Over time, Islamic thinkers thought to unify political, legal and social justice which made Justice a major interpretive theme within the Qur'an. Justice can be seen as the exercise of reason and free will or the practice of judgment and responsibility.
al-Ākhirah (Arabic: الآخرة, derived from Akhir which means last, ultimate, end or close) [1] [2] is an Arabic term for "the Hereafter". [3] [4]In Islamic eschatology, on Judgment Day, the natural or temporal world will come to an end, the dead will be resurrected from their graves, and God will pronounce judgment on their deeds, [5] [6] consigning them for eternity to either the bliss ...
It is a direct matter between a person and God, so there is no intercession. There is no original sin in Islam. [2] [3] [4] It is the act of leaving what God has prohibited and returning to what he has commanded. The word denotes the act of being repentant for one's misdeeds, atoning for those misdeeds, and having a strong determination to ...
One can repent for any sin but bad character – because with bad character, before a person can attempt to ask forgiveness for one sin, he commits a worse (Tabarani, Isfahani). [ 62 ] There was a debate among the early Islamic moralists as to whether character could be changed to promote virtue and diminish vices. [ 61 ]
In Islamic law, a person who committed the unintentional murder must release a slave [3] or a fast of two consecutive months [6] and pay Diya unless murder's family forgive him. [7] Kaffara is the expiated treat for crimes while blood money (Diya), as the social function is paid to the relative of the dead, the definition describes the ...