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Chinese theology, which comes in different interpretations according to the Chinese classics and Chinese folk religion, and specifically Confucian, Taoist, and other philosophical formulations, [1] is fundamentally monistic, [2] that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. [3]
The Qin dynasty's 14-year existence was the shortest of any major dynasty in Chinese history, with only two emperors. However, the succeeding Han dynasty (202 BC – 220 AD) largely continued the military and administrative practices instituted by the Qin; as a result, the Qin have been credited as the originators of the Chinese imperial system ...
The Han dynasty [a] was an imperial dynasty of China (202 BC – 9 AD, 25–220 AD) established by Liu Bang and ruled by the House of Liu. The dynasty was preceded by the short-lived Qin dynasty (221–206 BC) and a warring interregnum known as the Chu–Han Contention (206–202 BC), and it was succeeded by the Three Kingdoms period (220–280 AD).
[31] [32] The state ritual of the Qin was similar to that of the following Han dynasty. [33] Qin Shi Huang personally held sacrifices to Di at Mount Tai, a site dedicated to the worship of the supreme God since before the Xia, and in the suburbs of the capital Xianyang.
Han dynasty mural representing the Queen Mother of the West. The latter Eastern Han dynasty (25–220 CE) struggled with both internal instability and menace by non-Chinese peoples from the outer edges of the empire. Prospects for a better personal life and salvation appealed to the masses who were periodically hit by natural disasters and ...
The Han dynasty (201 BCE – 220 CE) was the second imperial dynasty of China.It followed the Qin dynasty, which had unified the Warring States of China by conquest. It was founded by Liu Bang (Emperor Gaozu).
It unified the seven states of China in 221 BC under Qin Shi Huang. This unification established the Qin dynasty, which, despite its short duration, had a significant influence on later Chinese history. Accordingly, the Qin state before the Qin dynasty was established is also referred to as the "predynastic Qin" [3] [4] or "proto-Qin". [5]
The Five Classics (五經; Wǔjīng) are five pre-Qin Chinese books that form part of the traditional Confucian canon. Several of the texts were already prominent by the Warring States period . Mencius , the leading Confucian scholar of the time, regarded the Spring and Autumn Annals as being equally important as the semi-legendary chronicles ...