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He was inducted into a Sufi order [6] and it is thought that he may have worked at the court of the Aceh Sultanate. Hamzah travelled widely, and was known to have visited the Malay Peninsula, Mughal India, Mecca and Medina, and Baghdad. [4] He was one of the earliest Southeast Asians to have completed the hajj during the early 16th century.
A verse from al-Busiri's poem al-Burda on the wall of his shrine in Alexandria. Al-Būṣīrī (Arabic: ابو عبد الله محمد بن سعيد بن حماد الصنهاجي البوصيري, romanized: Abū ʿAbdallāh Muhammad ibn Saʿīd al-Ṣanhājī al-Būṣīrī; 1212–1294) was a Sanhaji [1] [2] [3] Sufi Muslim poet belonging to the Shadhili, and a direct disciple of the Sufi ...
Ahmed Yesevi was born to Ibrahim in Sayram at the end of the 11th century. He lost his father at the age of seven and was then raised by Arslan Baba []. [8] By then, Yasawi had already advanced through a series of high spiritual stages and, under the direction of Arslan Baba, the young Ahmad reached a high level of maturity and slowly began to win fame from every quarter.
It has been suggested that Sufi thought emerged from the Middle East in the eighth century CE, but adherents are now found around the world. [2] According to Sufi Muslims, it is a part of the Islamic teaching that deals with the purification of inner self and is the way which removes all the veils between the divine and humankind. It was around ...
Sufi literature consists of works in various languages that express and advocate the ideas of Sufism. Sufism had an important influence on medieval literature, especially poetry, that was written in Arabic , Persian , Punjabi , Turkic , Sindhi and Urdu .
Ghalataat al-Sufiyya, a critical text about certain Sufi exclamations expressing emotions and refutation against false beliefs such as indwelling, incarnation & reincarnation, uncreatedness of the soul, etc. Haqaiq al-Tafsir, a commentary on the Noble Qu'ran from a Sufi spiritual perspective which achieved much fame in Al-Sulami's lifetime. [13]
Haqiqa is a difficult concept to translate. The book Islamic Philosophical Theology defines it as "what is real, genuine, authentic, what is true in and of itself by dint of metaphysical or cosmic status", [7] which is a valid definition but one that does not explain haqiqa 's role in Sufism.
S. Sa'd al-Din al-Hamawi; Saadi Shirazi; Saleh Muhammad Safoori; Salacıoğlu; Sanai; Sachal Sarmast; Sayyid Meerak Shah Kashani; Ashraf Jahangir Semnani; Mahmoud Shabestari