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As kabbalistic teachings spread into Slavonic lands, the custom of pe'ot became accepted there. In 1845, the practice was banned in the Russian Empire. [4]Crimean Karaites did not wear payot, and the Crimean Tatars consequently referred to them as zulufsız çufutlar ("Jews without payot"), to distinguish them from the Krymchaks, referred to as zuluflı çufutlar ("Jews with payot").
Tekhelet (תכלת) is a color dye which the Hebrew Bible commands the Jews to use for one, two, or four of the eight half-strings hanging down (as interpreted in Rabbinic Judaism), or a number of cords ranging from one up to the same number of threads as the non-tekhelet threads (according to opinions in Karaite Judaism).
A Jewish woman wearing a sheitel with a shpitzel or snood on top of it A shpitzel ( Yiddish : שפּיצל ) is a head covering worn by some married Hasidic women. It is a partial wig that only has hair in the front, the rest typically covered by a small pillbox hat or a headscarf . [ 37 ]
Jewish religious clothing is apparel worn by Jews in connection with the practice of the Jewish religion. Jewish religious clothing has changed over time while maintaining the influences of biblical commandments and Jewish religious law regarding clothing and modesty . Contemporary styles in the wider culture also have a bearing on Jewish ...
The essence of the dictionary was first revealed in that notebook: "A complete, comprehensive book containing everything from the bible, Talmud, Midrash and the literature following the Talmud". This essence was different from the original essence of the dictionary which was initially intended to explain words that weren't fully translated before.
According to biblical scholars, the shaving of hair, particularly of the corners of the beard, was originally a mourning custom; [8] the behaviour appears, from the Book of Jeremiah, to also have been practiced by other Semitic tribes, [9] [10] [11] although some ancient manuscripts of the text read live in remote places rather than clip the corners of their hair.
In Jewish religious law, there is a category of specific Jewish purity laws, defining what is ritually impure or pure: ṭum'ah (Hebrew: טומאה, pronounced) and ṭaharah (Hebrew: טהרה, pronounced) are the state of being ritually "impure" and "pure", respectively.
A Jewish man (top right) shuckling at the Wailing Wall. Shuckling (also written as shokeling ), from the Yiddish word meaning "to shake", [ 1 ] is the ritual swaying [ 2 ] of worshippers during Jewish prayer , usually forward and back but also from side to side.