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Paul Tillich looked at religion as the soul of culture and culture as the form or framework of religion. [248] In his own words: Religion as ultimate concern is the meaning-giving substance of culture, and culture is the totality of forms in which the basic concern of religion expresses itself.
In 1986, philosopher Edward S. Casey wrote, "The very word culture meant 'place tilled' in Middle English, and the same word goes back to Latin colere, 'to inhabit, care for, till, worship' and cultus, 'A cult, especially a religious one.' To be cultural, to have a culture, is to inhabit a place sufficiently intensely to cultivate it—to be ...
Cultural identity can be expressed through certain styles of clothing or other aesthetic markers. Cultural identity is a part of a person's identity, or their self-conception and self-perception, and is related to nationality, ethnicity, religion, social class, generation, locality, gender, or any kind of social group that has its own distinct culture.
While the word religion is difficult to define, one standard model of religion used in religious studies courses defines it as [a] system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations ...
Various non-religious commentators have supported the ability of secular value frameworks to provide useful guides. Bernard Williams argued that, "Either one's motives for following the moral word of God are moral motives, or they are not. If they are, then one is already equipped with moral motivations, and the introduction of God adds nothing ...
Organisations such as the World Bank, for example, declare a goal of "working for a world free of poverty", [32] with poverty defined as a lack of basic human needs, such as food, water, shelter, freedom, access to education, healthcare, or employment. [33] In other words, poverty is defined as a low quality of life.
Different religious traditions make different religious claims, and Boghossian asserts that faith alone cannot resolve conflicts between these without evidence. He gives an example of the belief held by Muslims that Muhammad (who died in the year 632) was the last prophet, and the contradictory belief held by Mormons that Joseph Smith (born in ...
Religion is a personal set or institutionalized system of religious attitudes, beliefs, and practices; the service or worship of God or the supernatural. [60] Religious belief is distinct from religious practice and from religious behaviours—with some believers not practicing religion and some practitioners not believing religion.