Search results
Results from the WOW.Com Content Network
Transcendentalism is a philosophical, spiritual, and literary movement that developed in the late 1820s and 1830s in the New England region of the United States. [1] [2] [3] A core belief is in the inherent goodness of people and nature, [1] and while society and its institutions have corrupted the purity of the individual, people are at their best when truly "self-reliant" and independent.
There are many versions of the transcendental argument for the existence of God (both progressive and regressive), but they generally proceed as follows: [5] If there is a transcendental unity of apperception, God exists. There is a transcendental unity of apperception. Therefore, God exists.
Sin, also called Tsumi, is anything that makes people impure (i.e. anything that separates them from the kami). [39] However, Shinto does not believe this impurity is the result of human actions, but rather the result of evil spirits or other external factors. [38] [39] Sin can have a variety of consequences in Japan, including disaster and ...
Jones Very (August 28, 1813 – May 8, 1880) was an American poet, essayist, clergyman, and mystic associated with the American Transcendentalism movement. He was known as a scholar of William Shakespeare, and many of his poems were Shakespearean sonnets.
Many well-known American journals, including the North American Review and the Christian Examiner, refused to accept submissions from the Transcendental Club for publication. [9] One early review of Emerson's poetry, for example, warned readers that his poems "are not sacred chants; they are hymns to the devil.
BaháΚΌís believe that God expresses this will at all times and in many ways, including through a series of divine messengers referred to as Manifestations of God or sometimes divine educators. [19] In expressing God's intent, these manifestations are seen to establish religion in the world.
Thus, the "transparent eyeball" is not free from constraints, but is a tool that the individual needs to become one with nature. However, it is not to be understood that "Emerson did not believe in a fundamental god-driven unity underlying the worldly flux, but rather that art's role was to provide an insight into that unity." [citation needed]
Accordingly Augustine includes two things in the definition of sin; one, pertaining to the substance of a human act, and which is the matter, so to speak, of sin, when he says, word, deed, or desire; the other, pertaining to the nature of evil, and which is the form, as it were, of sin, when he says, contrary to the eternal law.