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Matthew 7:16 is the sixteenth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.
In John Wesley's analysis of the Sermon on the Mount, chapter five outlines "the sum of all true religion", allowing chapter six to detail "rules for that right intention which we are to preserve in all our outward actions, unmixed with worldly desires or anxious cares for even the necessaries of life" and this chapter to provide "cautions against the main hinderances of religion". [1]
Matthew 7:10 is the tenth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse presents the ...
A hanged wolf in sheep's clothing. A 19th century illustration of the mediaeval fable attributed to Aesop. False prophets are frequently referred to in the New Testament, sheep were an important part of life in the Galilee of Jesus' era, and the metaphor of the pious as a flock of sheep is a common one in both the Old and New Testaments.
Charles Ellicott and Heinrich August Wilhelm Meyer both saw a connection between the strait gate of Matthew 7:13 and Jesus's declaration "I am the gate" in John 10:9. [ 8 ] The eighteenth-century hymn-writer Isaac Watts referred to the broad and narrow ways in his hymn "Broad is the Road".
This verse is considered to be a summation of the entire sermon. Some editions append it to the end of Matthew 7:7-11, and the rule does seem to be an expansion on the teaching about prayer in that section. However, the word therefore and the mention of the law and the prophets implies that this is a more far reaching teaching.
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"The 3 Roads to Eternity", a folk-art allegorical map based on Matthew 7:13-14 by the woodcutter Georgin François in 1825. As with the word destruction in the previous verse, the word life seems to clearly have eschatological meaning. In other parts of Matthew, the word life is used to stand for eternal salvation.
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